Wednesday 10 July 2013

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Wuzu SMS


TOPIC "WAZU"
SMS (1-17)

SPREAD THE INVITATION OF MADNI SMS ISLAMIC GROUP

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SMS#1:
WUZU k 4 farz hain.
1.chehra dhona.
2.kohnio samait (upper) tk hath djona.
3.chothai sir(1/4) ka masah krna.
4.takhno samait paaon dhona.

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SMS#2:     WUZU ki sunnatain:     1.Niyyat krna.     2.BISMILLAH prhna.     3.Dono hath kalai tk dhona.     4.3bar miswak krna.     5.3bar kullikrna.     6.Roza na hoto gargra krna.     7.3bar naak may pani charhana.     (8,9,10) darhi (hotouska) hath or ...

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SMS#3:
DHONE ki tareef?
ksi hisse k dhone ka matlab hey km az km 2 qatre behjayen. Sirf pani ko tail ki tara masalne se WUZU nahe hoga (ye aksr sardi may hota hey)

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SMS#4:
WUZU ka tarika sunnato ki tarteb se ada krain. WUZU k MUSTAHIB (mukhtasar):
Qibla ki traf MO k, aunchi jga, jisam pr hath phairna. wagaira (bahare shariat)

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SMS#5:
WUZU k MAKROHAT (napsandida) mukhtsr:
wuzu napak jga bethna or napak jga pani grana, qible ki traf thook, balgam ya kulli phenkna, zyada pani kharch krn.

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SMS#6:
MUSTAMAL pani?
A: is k mean: istimal shuda. ksi be wzuz ka hath, nakhun ya jo hissa wuzu may dhoya jata hey agar pani may daldya to wuzu or gusal nahe hoga.

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SMS#7:
MAS'ALA:
1.agr khoon, peep beh kr nikla or aise jga phouncha js hisse ka WUZU ya gusal may dhona farz he to wuzu toot jayega wrna nhe.
2.khoon chmka to nhe totega.

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SMS#8:
1.gosht ya nas may injection lagaya or khoon behne ki miqdar nikal to wuzu toot jayega.
2.drip nas may lagane or khoon test se bhe wuzu toot jayega.

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SMS#9:
1. Bamari ki wja se ankh se anso nikle napak hey or wuzu ko tordete hey or agr kpre pr gire to kapre napak krdete hey.
2. Chala nocha or pani nikla to too gya.

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SMS#10:
1. Mo bhar ulti (jo rokne se na ruke) khane, pani ya yellow colour ka krwa pani wuzu ko tordete hey.
2. ye paishab ki trha napak , kapre pr grne se napak kredete hey.

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SMS#11:
1. RUKU or SAJDE wali namaz may zor se hasne se wuzu toot jata hey.
2. Muskurane se namaz, wuzu nahe toot'ta (jb k awaz na ho wrna toot jayega.

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SMS#12:
1. Ek din k doodh pete bache ka paishab napak hey.
2. Gali daine, najaiz cheze dekhne se, kis ko kapre bagair dekhne se wuzu nahe toot'ta (agarche buht gunah hey)

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SMS#13:
MAS'ALA:
1. MOO se khon nikala or thook pr galib ho (yani khoon ziyada or thook kam) to wuzu toot jayega. wrna nahe.
2. Agar thook (pele) hoto wuzu nhe toote ga.

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SMS#14:
agr wuzu k drmyan ksi ko ye shak ho k koi hissa dhulne se reh gya he.
agr ye zindage may 1st bar hoa to dho lijye or aksr hoto iski traf dhyan na kre.

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SMS#15:
Q:
NEEND se wuzu kaise toote ga?
Ans:
1. Dono suren ache trha jame hoe na ho.
2. Or aisi halat par soya jo gafil ho kr sone may rukawat na ho to wuzu toot jayega

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SMS#16:
kartre ane,peche se hawa niklne,zakham behne dukhti ankh (bimari) ki wja se anso behne se wuzu toot jata he. agr ksi ko istrha bemari musalsal jari rahe or shuru se akhir tk NAMAZ ka waqt guzr gya k WUZU k 7 namaz farz ada na krska to wo SHAR'AN MAZOR HE. 1 wuzu kr k jitne chahe namaz prhhe wuzu nhe totega.

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SMS#17:
1. Mard ya Aurat k aage se hawa nikalne or SOOWAE ka nam lene se wuzu nahe toot'ta.
2. Be hosh hone se wuzu toot jata hay.
(Masail ki Shari'at)

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Zakaat Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Zakaat SMS


ZAKAAT
@01

Zakaat Ki Ta'reef;

Zakaat Shariyat Ki Janib Se Muqarrar Karda
Us Amal Ko Kehty Hen
Jis Sy Apna Nafa Har Tarah Sy Khatam Karny Ke Baad
Raza e Ilahi Ke Lye Kisi
Musalman Faqeer Ki Milkiyat Me De Dya Jaye Jo Na To Khud Haashmi Ho
Aur Na Hi Kisi Haashmi Ka Azaad Karda Gulam Ho.

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ZAKAAT
@02

Aur Wo Falah Patay Hain Jo Zakat Ada Kartay Hen.
(Sura Al Mominoon Aayat#4)

Jo Zakaat Na Dey
Uski Namaz Qubool Nahi
(Al Mojamul Kabeer H#10095)

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ZAKAAT
@03

ZAKAT 2Hijri Me
Ramzan Ke Rozo'n Se Qabal Farz Hui
-DURR.E.MUKHTAR >3/202

IsKa Munkir Kafir,
Aur Na Dene Wala Faasiq Hy
-Bahar-e-Shariat >5/874

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ZAKAAT
@04

Zakat Na Deny Walo Pr
AAQA Ne La'nat Farmayi
-Ibne Khuzema >4/8

Kafir,Bad Mazhab Ko
Zakat Dena Haram,
Zakat Ada Bi Na Hogi
-Fatawa Razvia >10/290

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ZAKAAT
@05

Khushki o Tari Me Jo Maal Zaya Hota Hy,
Zakat Na Dene Se Hota Hy
(Muslim)

Jo Qoum Zakat Na Degi,
ALLAH Usy Qehat Me Mubtala Karega
(Mojamul Ausat)

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ZAKAAT
@06

# Masaarif e Zakaat #

Qur'an Ne Zakaat Ke 8 Masaarif Ginwaye
Jis Me Sey
1 Masrif
"Moallifatul Quloob"
Zamana e Siddique e Akbar
Me Ba Ijmaa e Sahaba Saaqit Hogaya.

Baqaaya
7 Masaarif Ye Hen ;

1> Faqeer =
Jiske Paas Adna Cheez Ho
Lekin Wo Maalik e Nisaab Na Ho.

2> Miskeen =
Jiske Paas Kuch Na Ho

3> Aamileen =
Jinko Haakim Ne
Maal e Zakaat Wusool Karny Ke Lye Muqarrar Kya Ho.
Aamil Agar Ghani Ho
Tab Bhi Zakaat Le Sakta Hey,
Magar Khayaal Rahey
Ke Syed Na Ho

4> Ghulaam

5> QarazDaar

6> Musaafir

7> Mujaahideen e Islam

For More Details:
Read
Fatawa Razawiyya
And
Bahar e Shariyat

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ZAKAAT
@07

"Zakaat Saadaat Par Haraam e Qat'ayi He"
(Meezan ul Kubra 2/13)
(Fatawa Razawiya 10/99)

Jahaiz Ki Asal Malik Aurat Hy
Lihaza Iski ZAKAT Wohi Degi

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ZAKAAT
@08

@QEEMAT@

7.5 Tola Sona (Gold)
Ya 52.5 Tola Chaandi (Silver)
Ya Iski Miqdaar Raqam
Jo Zaruriyaat Ke Elawa Ho
Us Par Zakaat Waajib Hey

Misaal Ke Tour Par ;
Agar 100 Rupey Ka Aata Khareed Kar
Kisi Ko Zakaat Ki Niyyat Se
De Dya Jaye Zakaat Adaa Ho Jaye Gi.
Raqam Adaa Karna Zaruri Nahi

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Taraveeh Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Taraveeh SMS

TARAWEEH
@01

Taraweeh Hamare
Pyare Nabi Ki Sunnat Hy.
Isky Suboot Me Ba'Kasrat Ahadis Mojud Hen
Mah e Ramazan
Me Namaz e Isha Ke Baad
Parhi Jany Wali
Namaz Ka Naam Taraweeh Hy
Aur Iski 20 Rak'at Hen

Ye Namaz
Sunnat e Moakkada Hy
Aur Iska Chorna Jaaiz Nahi.
(Durre Mukhtar J#2 P#493)

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TARAWEEH
@02

Nabi Paak Sy Taraweeh Ka Jama'at Sy Parhna
3 Baar Saabit Hy.
(Abu Dawod V1 P#190)
(Nisai V1 P#238)
(Tirmizi V1 P#99)
(Ibne Maaja P#94)

NABI Paak Alahissalam
Ne Ye Farmaty Hue Ke Mujhe Khouff Hy
Ke Taraweeh Tum Par Farz Na Kar Di Jaye, Jama'at Tark Kardi
(Bukhari V1 P#269)
(Muslim V1 P#259)

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TARAWEEH
@03

Q.Kitni Rak'at Taraweeh Sunnat He?

A.
Hazrat Abdullah Ibn e Abbas RadiyALLAHu Anhu Raawi Hen Key Sarkar Alaihissalatu Wassalaam Ramazan Me
Witar K Ilawa 20 Rak'at Ada Farmatey
(Tibrani Ausat J1 P#444)
(Behiqi P#42)
(Musanif Ibn e Abi Shaiba J2 P#394)

Hazarat e Umer, Usman O Ali
Ridwanullahi Alaihim Ajmayin Ke Dour Me Bi Yahi Raaij Tha
(Mo'ta Imam Maalik, Behiqi)

Iske Elawa Imam Tirmizi Ne J1 P#139 Par Bhi Is Baat Ki Taayid Ki

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TARAWEEH
@04

# 8 Ya 20 #

20 Rak'at Namaz e Taraweeh Huzoor Alaihissalam Ki Sunnat Hey
(Behqi V2 P#496)
(Qyam ul Lail P#91)
(Tirmazi V1 P#112)

"Hazrat Umar RadiyALLAHu Anhu Ke Zamaney Men Loug Ramadan Men 20 Rak'at Namaz e Taraweeh
Aur 3 Witar Parhty Thy"
(Behiqi V2 P#496)
(Mou'ta Imam Maalik H#98)

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TARAWEEH
@05

Dour e Farooqi Me
Taraweeh Ki 20 Rak'aten Hi Parhi Jaatin
(Behiqi V2 P#699 H#4617)

Imam Qustalani Farmaty Hen;
Dour e Umar e Farooq Ki Taraweeh (20 Rak'at)
Misl e Ijmaa Ke Hy
(Irshad Us Sari V4 P#578)

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TARAWEEH
@06

Ibne Abi Sheba Ne
Apny Musannaf Me
Ibne Abbas Se Riwayat Kya;
Nabi Alaihissalam
Ramzan My 20 Rak'at Taraweeh o Witar Parha Krty.

Is Hadees Ko
Ibn e Humaid Ne
Apne Musnad My,
Tabrani Ne Moajam My,
Behaqi Ne Sunan My Riwayat Kya

Ye Hadees
20 Rak'at Taraveeh
K Masnun Hone
Pr Bayyan Suboot Hy

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TARAWEEH
@07

Saaib Bin Yazeed;
Hum Hazrat Umar Ke Zamany My 23 Rak'at Parhty
(20 Taraweeh+3 Witar)
(Bahiqi 4/61)

Yazeed Bin Roman;
Hum Hazrat Umar Ke Zamany My 20 Rak'at Parhty
(Mou'ta Imam Malik)

Aaj Bi Dunya Ke 98% Log
20 Rak'at Hi Taraweeh Parhty Hen
8 Rak'at Parhny Waly Aatty Me Namak K Brabar Hen

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TARAWEEH
@08

Wahabi 8 Rakat ki Daleel Bukhari Etc Sy Ye Laaty Hen
Ke Amma Ayesha Farmati Hen;
Nabi Paak AlaihisSalam Ramzan o Gaire Ramzan Me 11 Rak'at Parhty Thy
Lihaza Is Sy Sabit Hua
3 Witar o 8 Taraweeh Hui.

Jawab;
Ye Hadees Tahajjud Ke Lye Hy, Kyunke Alfaz
"Ramzan o Gair e Ramzan"
Is Baat Ko Sabit Karte Hen
Ke Namaz Ramzan Ke Elawa
Bhi Parhi Jaati Thi
Jabke
Taraweeh Ramzan Me Hi Parhi Jaati Hy.
Aur Tahajjud K Lye Sona Shart, Taraweeh Ke Lye Nahi.

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TARAWEEH
@09

#Dusra Jawab#

Wahabi Is Hadees Me
Bila Daleel Apni Taraf Sy
Lafz Namaz Ke Sath
'Taraweeh' Ka Lafz Barhaty Hen
Jo Hadis Me Tehreef Ke Saath Iska Mazaq Bi Hy
KyunKe Wahabi Tarjuma Ki Waja Sy
Amma Ayesha Ke Qoul Ka Matlab Ye Hua
Ke Sarkar Pure Saal
8 Taraveeh+3 Witar Parhty Thy
Jo Ke Galat Hy

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TARAWEEH
@10

#Teesra Jawab#

Is Hadees Ke Aakhir My Vitar Parhny Sy Pehly So Jaty
Ke Saath Ye Alfaz Bi Hen Ke
"Aye Ayesha!
Meri Aankhen Soti Hen,
Magar
Mera Dil Jaagta Hy"
Ye Jumla Bi Is Namaz Ke Tahajjud Hone Ki Taraf Ishara Hy.
(Bukhari V1 P#154)
(Muslim V1 P#254)
(Abu Dawood)
(Nisai)
(Tirmizi)

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TARAWEEH
@11

Gair Muqallideen Wahabiyon
Ke Imam Ibne Timiya
Ne Apni Kitaab
(Minhajus Sunnah V4 P#220)
Me Likha
"Behaqi Ne Sahi Asnad Ke Saath Riwayat Kya Ke
Sahaba
Hazrat Umar Ke Dour Me
20 Rak'at Taraweeh Parha Karty
Isi Tarhan
Hazraat e Usman o Ali Ridwanullahi Alaihim Ajmain
Ke Ehad My Parha Karty

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TARAWEEH
@12

Wahabiyo Ke Ek Aur Peshwa
Nazeer Hussain Dehalvi
Ke Baarey Me Mash'hur Hy
Ke Wo
1 Khatm e Qur'an
Taraweeh My Suntey
Aur
1 Namaz e Tahajjud My Sunty Thy
Lihaza Agar
Taraweeh Aur Tahajjud
1 Namaz Hy
To Molvi Nazeer Hussain
Alag Alag Parh Kar
Bid'at Fiddeen Ke
Murtakib Huey Ya Nahi?

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TARAWEEH
@13

#CHALLANGE#

"Najd" Se Lekar
"Mureed Key" Tak
Ke Tamam Wahbi Hazraat Ko!!

Ke Ek Sahee Hadees Dikhayen
Jis Me Ye Alfaz Hon
Ke
Huzoor Sallallahu Alaihi Wasallam
8 Rak'at "Taraweeh" Parhty They
Ya Uska Hukm Farmaty They
Ya Sahaba Karam Ne 8 Rak'at Taraweeh Daayimi Tour Par Qayim Farmayi

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TARAWEEH
@14

#GHOUR TALAB BAAT#

6,10,15,20
Roza Taraweeh Parhna
Kya Dour e Nubuwwat
Ya Doure Sahaba My Tha
Nahi.. To
Aaj Wahabi Deobandi
Kyun Parhty Hen?

Inke Hisab Sy To Ye Bid'at He Na??

Jabke Hum Sunni To Is Hadis Par Amal Karty Hen
Ke
Jo Islam Me Acha Tariqa Nikaly To Us Par Sawab Hy
(Muslim)

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TARAWEEH
@15

Q.Taraweeh Me Jaldi Jaldi Qur'an Parhna Kesa Hy?

Ans.
Aaj Kal Aksar Huffaaz Is Tarah Parhty Hen Ke Madd Ka Adaa Hona To Bari Baat Hy
"Yalamuna",
"Talamuna"
Ke Siwa Kisi Lafz Ka Pata Bhi Nahi Chalta,
Halaanke Is Tarah
Qur'an Parhna Sakht Haram Hy
(Bahare Shariat Part#3 P#115)

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Roze Ke Masail Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Roze Ke Masail SMS


-=ROZE Ki NiYÅT=-
->ROZAH K Liye Bhi Usi Tara NiYAT Shart He Jis Tara K NAMAZ ZAKAT Wagaira K Liye_ Lihaza !
Be NiYAT_E_ROZAH Agr Koi ISlami Bhai Ya Behen Subhe SadiQ K Bad Se Le Kar Ghorob_E_Aftab
Tak Bilkul Na Khae Piae Tab Bhi Us Ka ROZAH Na HoGa_
¤RADD_UL_MUHTAR
J#3 P#331 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #1
1:Bhol Kar Khaya Piya Ya Jima kia ROZAH Fasid Na Hua Khuwa Wo ROZAH Ho Farz Ya Nafal
¤DUR'RE MUKHTAR ¤RADD_UL_MUHTAR J#3 P#325
2:ROZAH Yad Hone K Bawojod Bhi Mak'khi Ya Ghubar Ya Dhowa Halq Me Chale Jane Se ROZAH Nahi
Tot'ta_Khowa Ghobar Aate Ka Ho Jo Chakki Pisne Ya Aata Channe Me Urta He Ya Ghalla Ka Ghobar Ho
Ya Hawa se Khak Uri Ya Janwaron K Khur Ya Tap Se
¤DUR'RE MUKHTAR ¤RADD_UL_MUHTAR
J#3 P#366 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #2
3:Bas Ya Kaar Ka Dhowa Ya UnSe Ghobr Ur Kr HalQ Me Pohcha Agr Cheh ROZAH Dar Hona Yad Tha
ROZAH Ni Jae Ga
4:Agar Bat'ti Sulag Rahi He Or UsKa Dhowa Nak Me Gaya To ROZAH Nai Tote Ga_Han Agr Loban Ya
Agr Bat'ti Sulag Rahi Ho Or ROZAH Yad Hone K Bawojod Mun Qarib Le Ja Kr UsKa Dhowa Nak Se
Khencha To ROZAH Fasid Ho Jae Ga
¤RADD_UL_MUHTAR J#3 P#366 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #3
5:ROZE Ki Halat Me TaiL Ya Surma Lagaya To ROZAH Nai Gaya Agr Cheh TaiL Ya Surma Ka Maza
HalQ Me Mehsus Hota Ho Bal'K Thok Me Surma Ka RanG Bhi Dikhai Deta Ho Jab Bhi ROZAH Ni
Tot'ta_ AL JAO HARA TUNIRA J1# P#179
6:Ghosul Kia Or Pani Ki Khushki /Thandak/ Andar Mehsus Hoi Jab B ROZAH Ni Tota ¤ALAMGERI J1
P#230 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #4
7:KUL'Li Ki Or Pani Bilkul Phenk Dia Srf Kch Tari Mun Me BaQi Reh Gai Thok K 7 Ese Nigal Lia
ROZAH Ni Tota_
8:DaWa Koti Or HalQ Me IsKa Maza Mehsus Hua ROZAH Nai Tota ¤RADD_UL_MUHTAR
J#3 P#367

9:Kaan Me Pani Chala Gaya Jab Bhi ROZAH Nahi Tota_ Bal'k Khud Pani Dala Jab Bhi Na Tota ¤DUR'RE
MUKHTAR
J#3 P#367 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #5
10:Mak'khi HalQ Me Chale Gai ROZAH Na Gaya Or Jan Bojh Kr Nigli To Chala Gaya
11:Bhole Se Khana Rahe The Yad Aate Hi LoQma Phenk Dia Ya Pani Pi Rahe The Yad Aate Hi Mun Ka
Pani Phenk Dia To ROZAH Na Gaya_ Agr Mun Me Ka LoQma Ya Pani Yad Aane K Bawojod Nigal Gae
To ROZAH Gaya_
12:Subhe SadiQ Se Pehle Khaya Ya Pi Rahe The Or /Sehri Ka WaQt Khatam Hote Hi/ Mun Me Ka Sab
Kch Ugal Dia To ROZAH Na Gaya Or Agr Nigal Lia To Jata Raha_
¤ALAMGERI J1 P#203 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #6
13:Danton Se Khun Nikal Kr HalQ Tak Pohcha Magar HalQ Se Niche Na Utra To ROZAH Na Gaya_
¤FATH_UL_QADIR
J#2 P#258
14:Til Ya Til K Barabar Koi Chiz Chabai Or Thok K 7 HalQ Se Utar Gai To ROZAH Na Gaya Magr Jab K
UsKa Maza HalQ Me Mehsus Hota Ho To ROZAH Jata Rha
¤FATH_UL_QADIR
J#2 P#259
15:Thok Ya Balgham Mun Me Aaya Phr Use Nigal Gae To ROZAH Na Gaya_
¤RADD_UL_MUHTAR
J#3 P#373 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #7
16:Tinke Se Kaan Khujaya Or Us Par Kaan Ka Mel Lag Gaya Phr Wohi Mel Laga Hua Tinka Kaan Me
Dala Agr Cheh Chand Bar Aesa Kia Ho Jab Bhi ROZAH Nai Tota_
17:Dant Ya Mun Me Mamoli C Chiz Reh Gai K Thok K 7 Khud Hi Utar Jae Gi Or Wo Utar Gai ROZAH
Nai Tota_
¤DUR'RE MUKHTAR
J#3 P#367 [*.S ¤ S ¤ G.*]

~ROZE K MÅSÅiL~ #8
18:Khane, Pine Ya Ham BiStari Krne Se ROZAH Jata Rehta He Jab K ROZAH Dar Hona Yad Ho_
¤RADD_UL_MUHTAR
J#3 P#365
19:HoQ'Qa /Sigar/ Sigret/ Wagairah Pine Se Bhi ROZAH Jata Rehta He Agr Cheh Apne Khayal Me HalQ
Tak Dhowa Nai Pohonchta Ho_
¤BAHAR_E_SHARIAT H#5 P#117 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #9
20:Paan Ya Srf Tambako Khane Se Bhi ROZAH Jata Rahe Ga Agr Cheh Aap Bar Bar Is Ki Pik Thokte
Rahen_ Q K HalQ Me Us K Barik Ajza Zarur Pohonchte Hen
21:Shakar Wagaira A c Chizen Jo Mun Me Rakhne Se Ghol Jati Hen Mun Me Rakhi Or Thok Nigal Gae
ROZAH Jata Raha_
¤BAHAR_E_SHARiAT
H#5 P#117
22:Danton K Drmiyan Koi Chiz Chane K Barabar Ya Ziada Thi Use Kha Gae Ya Kam Hi Thi Magar Mun
Se Nikal Kr Phr Khali To ROZAH Tot Gaya_
¤DUR'RE MUKHTAR
J#3 P#394 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #10
23:Danton Se Khon Nikal Kr HalQ Se Niche Utra Or Khon Thok Se Ziada Ya Barabar Ya Kam Tha Magr
Is Ka Maza HalQ Me Mehsus Hua To ROZAH Jata Raha Or Agr Kam Tha Or Maza B HalQ Me Mehsus
Na Hua To ROZAH Na Gaya_
¤RADD_UL_MUHTAR
J#3 P#368
24:2Sre Ka Thok Nigal Lia Ya Apna Hi Thok Hat Me Lekr Nigal Lia To ROZAH Jata Raha_
¤ALAMGERI J1 P#203
25:Jab Tak Thok Ya Balgham Mun K Andar Mojod Ho Use Nigal Jane Se ROZAH Nai Jata Bar Bar
Thokte Rehna Zaruri Nahi_
ALAMGERI J1 P#203 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #11
26:KUL'Li Kr Rahe The Bila Qasad Pani HalQ Se Utar Gaya Ya Nak Me Pani Charhaya Or Dimagh Ko
Charh Gaya ROZAH Jata Raha Magr Jab k ROZAH Daar Hona Bhol Gaya Hoto Na Tote Ga Agr Cheh
Qasdan Ho_ Yon Hi ROZE Daar Ki Taraf KCi Ne Koi Chiz Phenki Wo Us K HalQ Me Chali Gai To
ROZAH Jata Raha_
27:Sote Me Pani Pi Lia Ya Kch Khaliya/ Ya Mun Khula Tha/ Pani Ka Qatra Ya Barish Ka AOla HalQ Me
Chala Gaya To ROZAH Jata Raha_
ALJAO HARA TU'NiRA
J#1 P#178 [*.S ¤ S ¤ G.*]

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ROZE K MÅSÅiL~ #12
27:Aanso Mun Me Chala Gaya Or Aap Use Nikal Gae_ Agr Qatra 2 Qatra He To ROZAH Na Gaya Or
Ziada Tha K Us Ki Namkini Pure Mun Me Mehsus Hoi To Jata Raha_Pasine Ka Bhi Yahi Hukum He_
¤ALAMGERI J1 P#203 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #13
28:ROZAH Me Khud Bakhud Kitni Hi QE /Ulti/ Ho Jae Is Se ROZAH Nai Tot'ta_
29:Agar ROZAH Yad Hone K Bawojod Qasdan/Jan Bojh Kr/ Qe Ki Or Agr Wo Mun Bhar He To Ab
ROZAH Tot Jae Ga_
30: Qasdan Mun Bhar Hone Wali Qe Se Bhi Is Surat M ROZAH Tote Ga Jab K Qe Me Khana/Pani/ Ya
Safra/Karwa Pani/ Ya Khon Ae_
¤DUR'RE MUKHTAR
J#3 P#392 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #14
31:Agar Qe Me Srf Balgham Nikla ROZAH Nai Tote Ga_
32:Qasdan Qe Ki Magr Thori C Ai, Mun Bhar Na Ai To Ab Bhi ROZAH Na Tota_
33:Mun Bhar Se Kam Qe Hoi Or Mun Hi Se 2bara Lot Gai Ya Khud Hi Lota Di In 2No Surton Me ROZAH
Nai Tote Ga_
¤DUR'RE MUKHTAR
J#3 P#393 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #15
34:BeVi Ka Bosa Lena Or Gale Lagana Or Badan Ko Chona MAKROH Nahi_
¤RADD_UL_MUHTAR J#3 P#396
35:Gulab Ya Moshk Wagaira Songhana Darih Monch Me Tel Lagana Or Surma Lagana MAKROH Nahi
¤DUR'RE MUKHTAR
J#3 P#398
36:ROZE Ki Halat Me Har Qisam Ka Etar Songh Bhi Sakte Hen Or Kapron Par Laga Bhi Sakte Hen_
¤RADD_UL_MUHTAR J#3 P#398 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #16
35:ROZE Me MiSwak Karna MAKROH Nai Bal'k Jese Or Dino Me SUNNAT He Wese Hi ROZAH Me
Bhi SUNNAT He, MiSwak Khushk Ho Ya Tar, Agr Cheh Pani Se Tarki Ho Zawal Se Phele Karen Ya Bad,
KCi WaQt Bhi MAKROH Nahi_
36:AkSar Logon Me Mash'hor He K Dopher K Bad ROZAH Daar K Liye MiSwak Karna MAKROH He_
Ye Hamare Mazhab_e_Hanfia K Khilaf He_
¤RADD_UL_MUHTAR J#3 P#399 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #17
37:Agar MiSwak Chabane Se Reshe Choten Ya Maza Mehsus Ho To A c MiSwak ROZE Me Nai Karna
Chahiye_
¤FATAWA RAZAViA
J#10 P#511
38:Wozo GhoSul K Elawa Thandak Pohchane Ki Gharaz Se Kul'li Ya Nak Me Pani Charhana Ya
Thandak K Liye Nahana Bal'k Badan Par Bhiga Kapra Lapetna Bhi MAKROH Nai_ Han Agar Parishani

Zahir Krane K Liye Bhiga Kapra Lapetna MAKROH He K Ebadat Me Dil Tang Hona Achi Bat Nahi_
¤RADD_UL_MUHTAR J#3 P#399 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #18
38:K0i ChiZ Kharidi Or Us Ka Chakhna Zaruri He K Agr Na Chakha To NuQsan Hoga To A c Surat Me
Chakhne Me Haraj Nai Warna MAKROH He
¤DUR'RE MUKHTAR
J#3 P#395
39:Baz ISlami Bhai ROZAH Me Bar Bar Thokte Rehte Hen Shayad Wo Samjhte Hen K ROZE Me Thok
Nigalna Chahiye, Aesa Nai_ Al Bat'ta Mun Me Thok Ekhat'ta Kr K Nigal Jana, Ye To Bagair ROZAH K
Bhi Na Pasand'dida He Or ROZAH Me MAKROH_
¤BAHAR_E_SHARiAT
H#5 P#129 [*.S ¤ S ¤ G.*]

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~ROZE K MÅSÅiL~ #19
40:RAMZAN SHARiF K Dino Me Aesa Kam Karna Jaiz Nai Jis Se Aesa Zof /Kamzori/ Ajae K ROZAH
Torne Ka Zan'ne Ghalib Ho_ Lihaza Nanbai Ko Chahiye K Dopher Tak Roti Pakae Phr BaQi Din Me
Aaram Kare_ ¤DUR'RE MUKHTAR J#3 P#400 [*.S ¤ S ¤ G.*]

~ROZE K MASAiL~
#LaSt -MADANi PHOOL-
41:ROZE Ki Halat Me Nakhon Or Har Wo Baal Kaat Sakte Hen JiS Ka Shariat Ne Kaat Ne Ka Hukum Dia
He_
42:ROZE Ki Halat Me iNJECTiON LagWa Ne Par Olama_e_Kiram Ka iKhtilaf He Behtar Ye He K Aap
iNJECTiON Na LagWaen_
Me Umed Karta Hun K Aap Ne ROZE K MASAiL Se Bht Kch SiKha HOGa JaWab??

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Eid-Ul-Fitr Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Eid-Ul-Fitr SMS

>EiD_UL_FitÅR
1
Pyare AQA
=Alyeh HiS Salam=
"JiS Ne EiD Ki Rat
(Yani Shaab
EiD_UL_FitÅR
Or
Shaab
EiD_UL_AZHÅ)
Talab Sawab K Lie Ebadat Me Guzara
Us DiN Uska DiL Nai Mare Ga
JiS DiN LoGo K DiL Mar JaenGe"
>iBN_E_MaJa
J2
P 365
H 1786
Darul MarFaQah Berot
Join
03462356930
>Chåmån_E_Åttår

Eid-Ul-Fitr Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

>EiD_UL_FitÅR
3
Hazrat Bureda Se Marwi hai
Pyare AQA
-Alyeh HiS Salam-
"EiD_UL_FitÅR k DiN Kuch Kha Kr Namaz K lie Tashreef Le Jate the
Or
EiD_UL_ÅZHÅ
k ROZ Nai Khate the
Jb Tak Nawaz Se FariG Na Ho Jate"
>Sunan TiRMiZi
J2
P 70
H 542
Hazrat Anas Se hai k
-EiD_UL_FitÅR
k
DiN Tashref Na Le Jate
Jb tak Chand KhaJore Na Tanawal Farma Kete
Or Wo TaaQ Hoti"
-Sallahu Alyeh WaSalam
Wa
Radi Allahu Anho-
>ßukhari

J1
P 328
H 953
>Chåmån_E_Åttår

Eid-Ul-Fitr Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

>EiD_UL_FitÅR
4
Pyare AQA
-Alyeh HiS Salam-
EiD ko
(Namaz EiD k lie)
Ek Raste Se Tashref Le Jate
Or
Dusre Raste Se Wapis Ate"
>TiRMiZi
J2
P 69
H 541.

Eid-Ul-Fitr Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

>EiD_UL_FitÅR
7
"Namaz k bad iMAM 2 Khutbe Pharhe
Or
Khutba Jumma Me Jo Cheeze Sunnat h
Is Me ß hai
Or Jo Waha Makroh
Wo Yah ß hai
Sirf 2 Bato Me FarQ hai
1 Ye k Jumma K Pehle Khutbe Baishtar Khateeb Ka Baithna Sunnat tha
Or
Is me Na Na Baithna Sunnat hai
2 Ye k Is Me Pehle Khutba Se Baisther 9 bar Or Dusre k Pehle 7 Bar
Or
Mimber Se Utarne K Pehle 14 Bar Allahu Akber Kehna Sunna hai
Jumma Me Nai hai"
>Fatawa Alam'GIRI
J1

P 150
>Dur_E_Mukhtar
J3
P 67

Eid-Ul-Fitr Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

>EiD_UL_FitÅR
9 (EnD)
"EiD_UL_ÅZHÅ tamam Ahkam me
EiD_UL_FitÅR ki tarha hai
Sirf Kuch Bato me FarQ hai
Jaise
EiD_UL_ÅZHÅ Me Mustahab Ye hai
K
Namaz Se Pehle Kuch Na Khae
Chahe
Qurbani Kre Ya Na Kre,
AGr Kha ß lia to Karahat Yani Koi Masla ß nai hai"
>Fatawa Alam'GIRI
J1
P 152
>Chåmån_E_Åttår

Eid-Ul-Fitr Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Tuesday 9 July 2013

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background  

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background

Ramadan Wallpapers Islamic Quotes Wallpaper Art Calendar Pictures 2013 Calligraphy Images Photos Background 

Sighting of the Crescent


Hadrat Sayyiduna Ibn-e-‘Umar Radi Allahu Ta'ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

لا تصوموا حتى تروا الهلال ، ولا تفطروا حتى تروه ، فإن غم عليكم فاقدروا له
“Do not commence fasting (Ramadan) till you see the new moon, and do not cease fasting (perform Eid) till you see it. But if the weather is cloudy, or there is a smog in the sky (which prevents sighting of the moon), then complete 30 days of the month. [Sahih Bukhari, Vol. 1, Page 256]

In another narration, the Messenger of Allah SallAllaho Alaihi wa Sallam said,

الشهر تسع وعشرون ليلة ، فلا تصوموا حتى تروه ، فإن غم عليكم فأكملوا العدة ثلاثين
“The month sometimes is of twenty-nine days, but do not fast till you see the moon. But if the weather is cloudy or there is a smog, then complete thirty days of the month.” [Sahih Bukhari, Vol. 1, Page 256]

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehwli Alaihir raHmah states:

According to the Islamic Law (Shari’ah), what the astrologers say or inform is not accepted and is unreliable. Neither the Messenger of Allah, his companions, their followers, nor the pious predecessors followed their utterances, and nor did they act upon them. [Ashi’ah al-Lam’at]



Hadrat Sayyiduna Abu Hurairah Radi Allahu Ta'ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

صوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فأكملوا العدة شعبان ثلاثين
“Commence the fast when you see it (the moon) and cease fasting (perform Eid) when you see it. But if the weather is cloudy, complete thirty days of Sha’ban.” [Sahih Bukhari, Vol. 1, Page 256]

Hadrat Sayyiduna Ibn ‘Abbas Radi Allahu Ta'ala Anhu reported that:

جاء أعرابي إلى النبي صلى الله عليه وسلم فقال إني رأيت الهلال يعني هلال رمضان، فقال أتشهد أن لا إله إلا الله؟ قال نعم، قال أتشهد أن محمدا رسول الله؟ قال نعم، قال يا بلال، أذن في الناس أن يصوموا غدا 
A desert Arab came to the Holy Prophet and said, “I have seen the new moon i.e. the new moon of Ramadan.” He asked, “do you testify that there is no god but Allah?” he said: yes. He then asked: do you testify that Muhammad is the Messenger of Allah?” He said, “Yes.” So, the Messenger of Allah said, “O Bilal, announce to the people that they must fast tomorrow.” [Sunan Abi Dawud, Vol. 1, Page 320 and Tirmidhi, Vol. 1, Page 148]

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehlwi Alaihir raHmah states:

It has been proven from the Hadith that a person who is Mastur-ul-Haal i.e. whose being a fasiq is not apparent, then his report or testimony is accepted for the beginning of the month of Ramadan. Stating the words of “Shahadah” (bearing witness) is not a condition. [Ashi’ah al-Lam’at]
  

..:: Important Notes on Sighting of the Moon ::..


1. There are a few ways of proving the sighting the moon:

A. News of sighting the moon – on the night of the 29th of Sha’ban when the sky is not clear (cloudy), then the news of sighting the moon given by a Muslim male or female, equitable or Mastur-ul-Haal (a person who’s inward state is concealed – whose fisq is not apparent) shall prove the beginning of Ramadan. In the case when the sky is clear, it is sufficient for a person who fulfills the above mentioned criterions to see the moon outside the place where inhabitants are, such as in an open field, or on a high place. Otherwise, there should be such a great number of people, who witness the sighting of the moon with their naked eye. For the rest of the 11 months, in the case of the sky not being clear, then there should be two (2) witnesses who are equitable (‘Aadil). In the case of the sky being clear, there should be such a great number of people giving witness (bearing testimony for their sighting of the moon) whose unanimity on speaking falsehood is merely impossible rationally. [Radd al-Muhtar – Vol. 2, Page 94-95, and in al-Bahr al-Ra’iq – Vol. 2, Page 269]

B. Shahadat ‘ala al-Shahadah (witness upon witness) – this is when the witnesses have not seen the moon themselves. However, those who did see the moon bore witness in front of them of their sighting, and made them witnesses upon this. So, in this way the sighting of the moon is proven, only on the condition that the people who saw the moon are unable and incapable to be present in order to give their witness directly [to the Qadhi or the ‘Alim if there is no Qadhi]. The way to give witness in this situation is that each person from the people who saw the moon with their naked eyes, makes 2 persons their witness and ask them to become their witness that, “I saw the moon on the night of such and such a day, and such and such a month of such and such a year.” Then each person from the secondary witnesses testify that, “Such and such a person, the son of such and such a person has made me a witness on their sighting of the moon on the night of such and such day, of such and such a month of such and such a year, and they have asked me to become their witness on this sighting.” [Radd al-Muhtar, Vol. 4, Page 409 and also in Fatawa al-Hindiyyah (‘Alamgiri), Vol. 3, Page 410] 


C. Shahadah ‘ala al-Qada’ (giving witness in front of an Islamic Judge) – this means that in another city there came witnesses in front of an Islamic Judge or a Mufti who bore witness of their sighting of the moon, and the Judge or the Mufti has passed a verdict that the moon has been seen, and in the time of giving the witness there were 2 reliable, trustworthy, righteous men present in the Dar-ul-Qada (the Islamic Court) who saw and heard the witnesses giving their witness. These 2 witnesses came to a different city or town and bore witness that, “In such and such a city in front of us and in the presence of the Judge (or the Mufti) there came witnesses who testified that they saw the moon on the night of such and such a day and the Mufti has declared sighting of the moon on such and such a day”, then this shall also be proof of sighting of the moon. [Fatawa al-Imam al-Ghuzza, Page 6 and Fath al-Qadir, Vol. 2, Page 243]

D. Istifadah (well-circulated reports) – when there is such a Grand-Mufti in an Islamic city to whom the mass majority of people flock towards in order to gain Islamic rulings pertaining their everyday issues; and by whose fatwa the verdicts are given as regards to the beginning and the end of Ramadan and ‘Eidayn; and in such a city the general public do not start or terminate fasting according to themselves, then if numerous groups of people come from that city to another and bear witness all at once that upon the sighting of the moon on such and such a day, the fasting of Ramadhan has commenced or that Eid was made, then this testimony shall also prove the sighting of the moon. However, if it is only rumours and no one knows who said it or on being asked how they knew the sighting of the moon, they say, “we heard” or “other people have said it”, then there is absolutely no Istifadah upon such reports. Also, in a city where there is no Islamic mufti or there is but he is incapable of issuing a Fatwa or is reliable and trustworthy but the general public in that city decide for themselves when to start and end Ramadan and Eid, (as is quite common nowadays,) then the unanimity or even the tawatur (mass-transmitted reports) from this city in this news can in no way prove the sighting of the moon. [Radd al-Muhtar, Vol. 2, Page 97 and Fatawa-e-Radawiyyah, Vol. 4, Page 553]

E. Termination of the number of days in a month – when 30 days of a month have passed then the sighting of the moon for the next month is proven. However, if upon the witness of one person the starting of Ramadan was accepted, and by this calculation 30 days of Ramadan had passed, but because of the sky not being clear the moon could not be seen, then the termination of the number of days in the month does not suffice, but in fact another fast should be kept. [Radd al-Muhtar, Vol. 2, Page 97]


2. If the moon has been sighted according to the Shari’ah rules and conditions, then the sighting of people in the west is a certain proof of sighting of the moon for people living in the east. [Fatawa al-Imam al-Ghuzza Pg. 5]

3. A calendar or a timetable does in no way prove the sighting of the moon. [Radd al-Mohtar, Vol. 2, Page 94]

4. Media reports do not in any way prove the sighting of the moon. Most of the time newspaper reports or reports from TV or the radio are just guesses and no more than rumours here and there. And even if the news is correct, but because of the sighting of the moon not being proven by Shari’ah rules and regulations it cannot be accepted in anyway. [Anwaar al-Hadith, Chapter 6]

5. Letters also do not prove sighting of the moon, as one person’s handwriting can be identical to another. Hence there is doubt and it does benefit any knowledge of full certainty. [al-Durr al-Mukhtar and also in al-Hidayah]


6. News given via a telephone (or mobile) telegram or any satellite link is more unreliable than a letter as in a letter the addressee recognises the signature, writing and the stamp of the writer. Also in a letter, there is even a slight indication that the handwriting is of the actual writer, which is not present in the news given by a telephone or another satellite link.

Furthermore, when the witness is behind a veil then their witness is not reliable as one voice is identical to another [Fatawa-e-‘Alamgiri, Vol. 3, Page 357], then how is it possible that the sighting of the moon be reliable or even accepted when this news has reached via telephone, telegram (or similar) technological equipment?! Plus the fact that in worldly matters and affairs, news received via the telephone is not accepted, nor is it reliable, then how can it be reliable in matters related to the religion; where one has to be extremely careful.

7. Radio or Television: there are much more complexities and difficulties in receiving the news and accepting its reliability from a radio or a television than to receive it from a telegram or a telephone, as one can ask questions and receive answers via a telephone or a telegram whereas this is not the case on the radio or the television (when the news is given, discussions and debates are a different matter).

Conclusively, these new technological equipments can be used to spread news worldwide, but they cannot be accepted in the matters as related to giving Shahadah witness. This is why in the court the judge does not give a verdict until the witnesses do not present themselves in the court to give their witness account. Telephone calls or news received from the telegram or radio, television are totally unaccepted.


The Messenger of Allah has stated: “But if the weather is cloudy, wait till thirty days of the previous month have passed.” 

But it is quite a saddening and disappointing fact to see people in these days (most of them being neglectful of their prayers and the obligatory fasts) rise in uproar on receiving the news on the radio or the telephone or the television about the sighting of the moon. May Almighty Allah give them the guidance to act upon the sayings of the Beloved Prophet.

8. In a country where there is no Islamic Ruler, and nor is there any Qadhi appointed for the task (of accepting or refusing the witnesses), then the Grand-Mufti of a city who has beliefs in conformity with Ahl al-Sunnah wa al-Jama’ah (Sunni) is the subordinate. Wherever, there is no mufti, then the witness (Shahadah) for the sighting of the moon shall be presented in front of the general public (of Muslims). [Fatawa-e-Radwiyyah – Vol. 4, Page 547]

It has been stated in “al-Hadiqah al-Nadiyyah Sharh Tariqah al-Muhammadiyyah” - by Imam al-’Allama ‘Abd al-Ghani al-Nablusi al-Dimishqi - that:

When an era is without any Islamic Ruler who suffices the Muslims for their affairs which pertain to the religion, then all the Islamic affairs and rulings shall be referred to the scholars of Islam (the ‘ulema), and in every aspect of their life, Muslims are obliged to consult these ulema. These ulema shall be considered the ‘Islamic rulers’ and the ‘Islamic judges’. Then, if it is impossible for the unanimity of the Muslims to appoint one specific scholar, then the people of each and every district or town shall follow their ‘Ulama. Then, if there are innumerable ‘Ulama in one district, then amongst them the ‘alim who has the most knowledge as regards the Islamic rulings, he shall be followed, if they are all equal (in knowledge) then a raffle should be taken (as to draw out the name of the ‘Aalim who shall be appointed as the vice of the Qadhi in that district).
  

9. The testimony of a Fasiq-e-Mau’lin (an open transgressor) such as the one who neglects establishing prayer, or prays the salah but frequently neglects praying with the congregation (jama’ah), shaves or trims his beard less than a fist, is not be accepted. Likewise, the evidence of an infidel (non-muslim), bad madhhab (follower of a deviant), an insane or an immature shall not be accepted.

10. On sighting the moon, the supplications as mentioned in the Ahadith should be read. 

11. It is makruh (disapproved) to point finger towards the moon even though it may be to indicate to others the location of the moon. [Bahar-e-Shari’at, Chapter 5, Page 685, al-Durr al-Mukhtar and also in Fatawa-e-‘Alamgiri, Vol. 1, Page 184]

12. It is wajib (necessary) for the Muslims to follow the Islamic dates and years (which are proven by the sighting of the moon). It is not permissible to follow the dates on the calendar, whose dates have been fixed following non-Islamic rules and regulations (such as the Gregorian English calendar). [al-Tafsir al-Kabir, Vol. 4, Page 445]



— — —
Extracted From
Anwaar al-Hadith, Chapter 6, Pages 242 to 248 
by Hadrat Allama Mufti Jalal al-Din Qadiri al-Amjadi
English Translation: Mawlana Kalim al-Qadiri [Bolton – U.K.]
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