Showing posts with label Allah K Wali. Show all posts
Showing posts with label Allah K Wali. Show all posts

Friday, 4 January 2013

URS of the Grand Mufti of India Imam Mustafa Rida Noori al-Qadiri Alaihir Rahmah

URS of the Ghawth & Grand Mufti of India
Imam Mustafa Rida Noori al-Qadiri Alaihir Rahmah



Ghawth al-Waqt Mufti A'zam Qutbe-'Alam 'Arife-Billah Aalur-RaHman MuHiyy al-Din Jilani Imam Mustafa RiDa al-Qadiri Barakati Noori Radi ALLAHu Ta'ala Anho was born on 22 Zil-Hajj 1310 in Bareilly Sharif, U.P., India. He was the youngest son of Qutbul-Irshad Imam al-Akbar A'la-HaDrat Imam AHmad RiDa al-Qadiri Barkati Radi ALLAHu Ta'ala Anho the Mujdaddid of the 14th Century.

His ancestor, Shuja'at Jung MuHammad Sa'idullah Khan, accompanied Sultan Nadir Sha Abdali in 1739 AD on his first political expedition to Hindustan. Nadir Sha returned to Afghanistan but Shuja'at Jung MuHammad Sa'idullah Khan Radi ALLAHu Ta'ala Anho decided to settle in Hindustan. In later years (between 1739 and 1748 AD), Sultan MuHammad Sha (d. 1748 AD), King of Delhi officially appointed him to the rank of Shash-Hazaari. This was indeed a very elite post in the Moghal Empire which was only entrusted to one of Royal Descent. The Moghal King also gave him The Glass Palace of Lahore and some districts in Rampur as his Jageer .

Later, by Divine Command, General MuHammad Sa'idullah Khan Radi ALLAHu Ta'ala Anho settled in Bareilly which was then known as the capital of the famous Rohelkand District of the empire.

Important Point

The following ancestral tree of HaDrat Mufti A'zam Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho was carefully constructed from the authentic Books of Genealogy and meticulously scrutinized with references to other books in this field. The ancestors were compared with dates and periods found in books written by Historians who were masters in this field. The following points were noted before compiling the Ancestral Tree:

- Preference was given to books compiled by Historians of Afghan descent/origin as they knew their descendants better than others.

- Furthermore, amongst the Afghani Historians, preference was given to Historians that belonged to the Bar'hech Tribe as the Ghawth al- Waqt Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho belonged to the Bar'hech Tribe.

- There is not much dispute in the Chain of the Ancestral Tree from Sayyiduna Nabi Adam Alaihis Salam to Sayyiduna Nabi IsHaq Alaihis Salam.

- The chain of the Family Tree from Sayyiduna Nabi IsHaq Alaihis Salam to HaDrat Malik Taloot Radi ALLAHu Ta'ala Anho was extracted according to the citation found in the books of authors who belonged to the Bar'hech Tribe. This was so because people of a Tribe will have more genuine information of their ancestors in relation to others of different tribes.

- There is a consensus in Books of Ancestral Trees from HaDrat Malik Taloot Radi ALLAHu Ta'ala Anho up to Sayyiduna Qais Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho and so is the case from Sayyiduna 'Abdur-Rashid to Bar'hech.

- From Bar'hech till HaDrat Shuja'at Jang MuHammad Sa'eedullah Khan the genealogy was extracted from Khulasatul-Ansab, Akhbar al-Sanadid and Bustan-e-Hikmat, whose authors are not only Afghanis, but belonged to the Bar'hech Tribe.

This is how cautiously this Family Tree from Sayyiduna Nabi Adam Alaihis Salam till Ghawth al-Waqt, HaDrat Mufti A'zam Qutbe-'Alam's Radi ALLAHu Ta'ala Anho was constructed. The Ancestral Tree is as follows:

Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho s/o Mujaddid Imam AHmad RiDa Radi ALLAHu Ta'ala Anho s/o Ra’isul-Atqiya Imam MuHammad Naqi 'Ali Radi ALLAHu Ta'ala Anho s/o 'Arife-Billah Imam RiDa 'Ali Radi ALLAHu Ta'ala Anho s/o Mawlana Hafiz Kazim 'Ali Radi ALLAHu Ta'ala Anho s/o Mawlana Sha MuHammad A'zam Khan Radi ALLAHu Ta'ala Anho s/o Mawlana MuHammad Sa'adat Yaar Khan Radi ALLAHu Ta'ala Anho s/o Shuja'at Jung MuHammad Sa'idullah Khan Bhadur Qandhari Radi ALLAHu Ta'ala Anho s/o 'Abdur-RaHman Khan Radi ALLAHu Ta'ala Anho s/o Yusuf Khan Qandhari Radi ALLAHu Ta'ala Anho s/o Dawlat Khan s/o Badal Khan s/o Da'ood Khan s/o Bar’hech Khan s/o Sharfud-Deen 'Urf Shar’haboon s/o Ibra’him 'Urf Sard’bun s/o Sayyiduna Qais Malik 'Abdur-Rashid SaHabi Radi ALLAHu Ta'ala Anho s/o 'Ays Radi ALLAHu Ta'ala Anho s/o Salool Radi ALLAHu Ta'ala Anho s/o 'Utba Radi ALLAHu Ta'ala Anho s/o Na'eem Radi ALLAHu Ta'ala Anho s/o Marra s/o Malik Jalandar s/o Malik Askandar Radi ALLAHu Ta'ala Anho s/o Zaman s/o 'Unais s/o Bah’lool s/o Sa’lam s/o SalaH s/o Qaroon s/o Nasr s/o Ashmu’ail s/o Na'eem s/o Akram s/o Ash’ath Radi ALLAHu Ta'ala Anho s/o Sharood s/o Makhal s/o Nusrat s/o Qalaj s/o Sher s/o 'Atham s/o Faylool s/o Karam s/o 'Amaal s/o Hudayfa s/o Mat’hal s/o Qabal s/o 'Ilm or 'Aleem s/o Ash’mool s/o Haroon s/o Qamar s/o Abi s/o Su'heb s/o Talal s/o Lu’ee s/o 'Ameel s/o Taraj s/o Arzand s/o Mandool s/o Saleem or Sa’lam s/o Afghana s/o Sarad al-Muqallab bi Malik Taloot s/o Qais s/o 'Utbah s/o Talas s/o Ru’ail s/o Yahoodah s/o Sayyiduna Nabi Ya'qoob Alaihis Salam s/o Sayyiduna Nabi IsHaq Alaihis Salam s/o Khaleelullah Sayyiduna Nabi Ibra’him Alaihis Salam s/o Ta’rikh s/o Makhood or NaHoor s/o Shuroo' or Ash’ragh s/o Sayyiduna Nabi Hood Alaihis Salam s/o 'Abir s/o Sha’lakh s/o Araf’khashad s/o Saam s/o Sayyiduna Nabi NooH Alaihis Salam [age: 1400 years] s/o La’lak [age:780 years] s/o Malik Matla’shakh [age: 900 years] s/o Sayyiduna Nabi Idris Alaihis Salam s/o Bayarad s/o Mahla’heel s/o Qay’nan s/o Anoosh s/o Sayyiduna Nabi Sheeth Alaihis Salam [age: 912 years] s/o Sayyiduna Nabi Adam Alaihis Salam [age: 900 years]

HaDrat Mufti A'zam, Qutbe-'Alam Radi ALLAHu Ta'ala Anho belonged to the Afghani Bar'hech Tribe which was of Royal Descent. This was indeed a very respectable and noble tribe in Afghanistan. Great 'Ulama and Masha’ikh hailed from this dignified tribe whose Mazars are still a centre of solace and spiritual enlightment for the people both in Afghanistan and Hindustan. A separate detailed book can be written about these great dignitaries. Since this a very brief introduction of the Imam, therefore no details will be recorded herein. However, an important point to note is that in the ancestry of Ghawth al-Waqt Radi ALLAHu Ta'ala Anho, there are eight Prophets and one SaHabi. The Prophets are:

1) Sayyiduna Nabi Ya'qoob Alaihis Salam
2) Sayyiduna Nabi IsHaq Alaihis Salam
3) Khalilullah Sayyiduna Nabi Ibra’him Alaihis Salam
4) Sayyiduna Nabi Hood Alaihis Salam
5) Sayyiduna Nabi NooH Alaihis Salam
6) Sayyiduna Nabi Idris Alaihis Salam
7) Sayyiduna Nabi Sheeth Alaihis Salam
8) Sayyiduna Nabi Adam Alaihis Salam

The one SaHabi is Sayyiduna Qais Malik 'Abdur-Rashid SaHabi Radi ALLAHu Ta'ala Anho. He is the 43rd descendant of Afghana and 45th descendant of HaDrat Malik Taloot. Qais bin 'Ays lived in the mountainous terrains of Ghour. In one of the Expeditions of Sayyiduna Khalid ibn Walid Radi ALLAHu Ta'ala Anho, he became interested in Islam. So he took some of the leaders of Afghanistan and went to Madina al-Munawwara. They met the beloved Prophet of ALLAH SubHanuhu wa Ta'ala and immediately accepted Islam on his sacred hands. Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam then said to him:"Qais is a Hebrew word and I am an Arab. The Prophet of ALLAH SubHanuhu wa Ta'ala gave him the Islamic name 'Abdur-Rashid. The Habib Sallallaho Alaihi wa Aalihi wa Sallam further said: "You are the Awlad of Malik Taloot whom ALLAH SubHanuhu wa Ta'ala blessed with the title of Malik (King). In the future you too will be remembered with the title of Malik." This is how he got the title of Malik from the office of Prophethood.

It was in the Madinan period that the Beloved Nabi Sallallaho Alaihi wa Aalihi wa Sallam was planning for the conquest of Makka and appointed Malik 'Abdur-Rashid and the other Afghani SaHabi as the lead of the secret service scouts of the army led by Sayyiduna Khalid ibn Walid Radi ALLAHu Ta'ala Anho. The Afghani Mujahids displayed their astonishing bravery in the battle of Makka. Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho himself killed 70 Kuf'far in this battle. His role and bravery in this war brought great joy to the heart of the Beloved Prophet Sallallaho Alaihi wa Aalihi wa Sallam who predicted that a great family will emerge from the off-springs of this Sahabi. They will be steadfast on religion and will strengthen the Din of Islam like Bataan (conqueror with great bravery or Military Advisor). It was the effects of this Du'a of Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam that great 'Ulama and Masha'ikh were born in the lineage of Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho. To name a few, some of the stars in the firmament of excellence were the great Mujaddid, Ala-HaDrat Imam AHmad Raza al-Qadiri Radi ALLAHu Ta'ala Anho and his son, Ghawth al-Zaman Mufti A'zam Imam Mustafa RiDa al-Qadiri Noori Radi ALLAHu Ta'ala Anho. Their services to the Din is known to the Muslim World and precisely the manifestations of the Du'as of the Beloved Prophet of ALLAH SubHanuhu wa Ta'ala.

Since the Beloved Nabi's Sallallaho Alaihi wa Aalihi wa Sallam Du'a for the Awlad of Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho was that they will strengthen the Din and their strength will be like Bataan, from that day on he became famous by the title of "Bataan". This word Bataan in later days changed to the present day name "Pathaan". Eventually, the Awlad of Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho then became synonymous by the word Pathaan. This is how the word Pataan can into existence. Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho married Mutahira, the daughter of Sayyiduna Khalid ibn Walid Radi ALLAHu Ta'ala Anho, and he passed away at the age of 87 years.


GLAD TIDINGS BEFORE THE MASTER’S BIRTH

Before the birth of the Ghawth, his father Imam AHmad RiDa Radi ALLAHu Ta'ala Anho, was on a visit to the Mazar of his Murshid al-Kamil Radi ALLAHu Ta'ala Anho in Marehra Sharif. It was on the night of 22nd of Zil-Hajj that the noble Imam Radi ALLAHu Ta'ala Anho had a dream. He noticed in this dream that the full moon began descending towards the earth and it was many folds bigger than the earth. As it descended, its size began decreasing and its brilliance increased. So much so that it comfortably landed on his lap. That morning Ala-HaDrat Radi ALLAHu Ta'ala Anho awoke for Tahajjud Salah and Almighty ALLAH SubHanuhu wa Ta'ala inspired his heart with the correct interpretation of that dream. The Imam Radi ALLAHu Ta'ala Anho immediately made WuDu and performed two Rak'ats of Shukr (thanks-giving) and named his son Aalur-RaHman.

That same day he performed the Salatul-Zuhr with the Qutb, Sirajul-'Arifin, Sayyid Abul-Husain AHmade-Noori al-Husaini Radi ALLAHu Ta'ala Anho in the Musjid of the Masha'ikh. After the Salah, he left the Musjid with the Qutb 'Arife-Noori Radi ALLAHu Ta'ala Anho. As the Qutb Radi ALLAHu Ta'ala Anho reached the steps of the Musjid, he turned to Ala-HaDrat Radi ALLAHu Ta'ala Anho as if he had already intercepted his dream and intention and said: "Mawlana SaHib! You must return to Bareilly as ALLAH SubHanuhu wa Ta'ala has blessed you with a pious and gifted son. I suggest the name Aalur-RaHman Abul-Barakat MuHiyy al-Din Jilani for him. I will certainly come to Bareilly to see him and bestow all the Spiritual Secrets on him." The Qutb also gave Ala-HaDrat Radi ALLAHu Ta'ala Anho a five Rupee silver coin as a gift for the new-born son.

However, Imam AHmad RiDa Radi ALLAHu Ta'ala Anho obeyed the command of the Qutb who was not only his Peer-Bhai but also his Teacher and immediately left for Bareilly. He reached Bareilly the same day and was delighted to see his new-born son. Imam AHmad RiDa Radi ALLAHu Ta'ala Anho inquired about the time of the son's birth and it was confirmed that it was the exact time that the Qutb Sayyid 'Arife-Noori Radi ALLAHu Ta'ala Anho, had intercepted when leaving the Musjid after Salatuz-Zuhr in Marehra. SubHanALLAH! What precise perception is bestowed upon the beloved servants of ALLAH SubHanuhu wa Ta'ala!

The noble Imam Radi ALLAHu Ta'ala Anho then kissed his son on the forehead, hugged him to his chest and said: "Welcome, O perfect Wali!" The arrival of this son brought great joy to all in the household because many daughters were born in his home after the first son, Hujjatul-Islam Mawlana Hamid RiDa Radi ALLAHu Ta'ala Anho. There was an 18 year gap between the first son and the new arrival. Everyone in the family was so overjoyed that they celebrated his arrival for many months.

HIS 'AQEEQA

His father, Imam AHmad RiDa Radi ALLAHu Ta'ala Anho, though chose the name Aalur-RaHman on the morning of his dream, but instead, he kept his name MuHammad when the Aqiqa was performed for two apparent reasons.

- Firstly, this was so because there are no limits of Barakat and blessing in the name MuHammad.
- And secondly, A'la-HaDrat was a great 'Arif and an 'Arif's vision is always focused on the LouH-e-MaHfooz (Sacred Tablet of Records). The great Imam and 'Arif noticed the physical life u of his son on the LouH-e-MaHfiz which was 92 years and kept his name MuHammad. The Ghawth, HaDrat Mufti A'zam Radi ALLAHu Ta'ala Anho passed away in 1981 at the age of 92. According to numerology and the Abjad Formula calculation, the numerical value of the word MuHammad is 92. It was only after the demise of HaDrat Mufti A'zam Radi ALLAHu Ta'ala Anho that this secret and Karamat of Imam AHmad RiDa Radi ALLAHu Ta'ala Anho was understood by the people. The word complimented his son's love for the Master Sayyiduna MuHammad Sallallaho Alaihi wa Aalihi wa Sallam and it's numerical value complimented his age u as Divinely pre-destined on the LouH-e-MaHfooz.

HIS BAY'AH AND KHILAFAT

On Wednesday, 25th Jamadiul-Thani 1310 / 3rd January 1894 as promised the great Qutb, Sayyidi Abul-Husain AHmad-e-Noori al-Husaini al-Qadiri Radi ALLAHu Ta'ala Anho came to Bareilly, to visit the new born. The child was 6 months and 3 days old. Imam AHmad RiDa Radi ALLAHu Ta'ala Anho took the child and placed him on the sacred lap of the Great Qutb Radi ALLAHu Ta'ala Anho. Sayyidi 'Arife-Noori Radi ALLAHu Ta'ala Anho carefully looked at the face of this child for a long time and kissed his forehead and said to the father: "Mawlana! This is a gifted child and a born Wali of ALLAH! As far as Barakat is concerned, he is Abul-Barkat and MuHiyyud-Din as far as Fanaiyyat is concerned. This child will serve the Din extensively and mankind will derive great benefits from him. The vision of this Wali will cherish the hearts of millions and make them steadfast on the Din and from him will flow an ocean of Divine Grace."

After these glad tidings, the Murshid al-Kamil Radi ALLAHu Ta'ala Anho placed his blessed Shahadah finger in the child's mouth who began suckling as if being breast fed by the mother. It was as if the great Qutb infused all the Barakat and Secrets of the four major Spiritual Orders at once into the receptive heart of this young and future Ghawth of ALLAH SubHanuhu wa Ta'ala. The grand Master then initiated the child in the Qadiriyyah Spiritual Order and bestowed on him the Khilafah of 13 Spiritual Orders. They were as follows:

1) Qadiriyyah Barkatiyyah Jadidah
2) Qadiriyyah Aba'iyyah Qadimah
3) Qadiriyyah Hidayiyyah
4) Qadiriyyah Raz'zaqiyyah
5) Qadiriyyah Mansooriyyah
6) Chishtiyyah Nizamiyyah Qadimah
7) Chishtiyyah MaHboobiyyah Jadididah
8) Suhrawardiyyah WaHidiyyah
9) Suhrawardiyyah FaDiliyyah
10) Naqshabandiyyah 'Ula'iyyah Siddiqiyyah
11) Naqshabandiyyah 'Ula'iyyah 'Ulawiyyah
12) Badi'iyyah
13) 'Uluwiyyah Manamiyyah

After blessing this child with all these lofty stations, the Murshid al-Kaamil'ala Anho then placed the child on the lap of Ala-HaDrat Radi ALLAHu Ta'ala Anho and said: "Mubarak to you! The Tafsir of the Ayah وَجَعَل لِّى وَزِيراً مِن اَهلِى has now filled your lap."

This is how the first chapter of this future Ghawth of the Sublime Lord Azzawajal began and at a tender age of 6 months and 3 days he was introduced to this Ummah. After the completion of his external studies, HaDrat Mufti A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho perfected the mystical sciences and Sulook under the Spiritual Guidance of his Murshid al-Kamil Radi ALLAHu Ta'ala Anho.

HIS BISMILLAH KHWANI

At the age of 4 years, 4 months and 4 days the traditional Soofi Bismillah Khani was personally performed by Ala-HaDrat Imam AHmad RiDa Radi ALLAHu Ta'ala Anho. He was then given in the care of his elder brother, Hujjatul-Islam Mawlana Hamid RiDa Radi ALLAHu Ta'ala Anho, to teach him the Nazara of the Holy Qur'an. This astonishing child shocked his brother by completing Nazara of the recitation of the entire Qur'an in just 3 years!

HIS EDUCATIONAL CAREER

After the completion of the recitation of the Holy Qur'an, Ala-HaDrat Radi ALLAHu Ta'ala Anho then handed him over to the able teachers of teachers [Ustaz al-'Ulama], HaDrat Mawlana RaHam Ilahi Manglori al-Qadiri Radi ALLAHu Ta'ala Anho to study the elementary books of the 'Alim course. After teaching him for a few months, he said to Imam AHmad RiDa Radi ALLAHu Ta'ala Anho: "I am indeed honoured to teach this future giant of Islam. Your son is a Wali and it is not possible for me to perfect him. It is only your personality that can fulfil this difficult task. However, I will do my utmost best to teach him as much as I can which for me is not an easy task. I am dumb-founded at his memory and intellect."

Ghawth al-Waqt, Mufti al-A'zam Qutb al-'Alam, Imam Mustafa RiDa al-Qadiri Radi ALLAHu Ta'ala Anho completed his external studies under 5 Masters. They were as follows:

1) His Father, Imam al-Akbar Ala-HaDrat Imam AHmad RiDa Radi ALLAHu Ta'ala Anho
2) His elder brother, Hujjatul-Islam Mawlana Hamid RiDa al-Qadiri Radi ALLAHu Ta'ala Anho
3) The Teacher of Teachers, HaDrat Mawlana RaHam Ilahi Mang'lori Radi ALLAHu Ta'ala Anho
4) Shaykh al-'Ulama 'Allama Sayyid Bashir AHmad 'Aligari Radi ALLAHu Ta'ala Anho
5) Shams al-'Ulama HaDrat Mawlana Zuhoor al-Hasan Farooqi Rampuri Radi ALLAHu Ta'ala Anho

In 1328/1910, at a young age of 18 years, HaDrat Mufti al-A'zam Radi ALLAHu Ta'ala Anho had mastered 36 sciences of knowledge. Thereafter, for the next 13 years (1328 to 1340) he sat with his illustrious father, the Mujaddid and Qutbul-Irshad Imam AHmad RiDa Radi ALLAHu Ta'ala Anho and mastered the science of Islamic Law (Fiqa).

HIS DEVOTION AND 'IBADAH

The Qutb, Mufti al-A'zam Imam Mustafa RiDa al-Qadiri Noori Radi ALLAHu Ta'ala Anho from a very young age till the last moments of his life was always engrossed in the remembrance of Almighty ALLAH SubHanuhu wa Ta'ala. He never missed his daily Salah and always performed it with the Jama'at in the Musjid. This excessive remembrance was so intense that it was often noticed that his lips moved in Dhikr while he was asleep. He sat in long devotions after the Fajr and Maghrib Salahs. He used to perform the Imamat of the Rijal al-Ghayb and Jinns after mid-night. There were instances that people noticed him teaching a group of "amazing" people late after mid-night in the confines of his private chamber . Sometimes people peeped into his private room of 'Ibadah to see this class in session. Such people were later confronted by the student Jinns in anger and warned not to interfere in their matters when engaged with their Shaykh at night. This confrontation had such an impact on them that they lay sick for days.

The Ghawth Radi ALLAHu Ta'ala Anho was a master of the highly esoteric Dhikr of Sultan al-Azkar. This Dhikr is also known as Dhikre-Ara, the Dhikr of the Saw. This is a highly secret form of Dhikr of the senior Awliya of ALLAH. Years of practice is required to perfect this Dhikr. When the 'Amil is engaged in this Dhikr, every joint in his body becomes dislodged and the pieces are scattered on the floor bouncing in the ecstasy of the Dhikr of "ALLAH ALLAH". If anyone unintentionally has to see this then he would think that someone has chopped up every part of this person. But if a person intentionally invades the privacy of the 'Arif engrossed in this Dhikr, then there is a great chance that he may loose his eyesight or even die. There were 3 or 4 instances in the life of the Murshid al-Kaamil that people unintentionally saw the Master in this state. [In 1994 while I (translator) was attending the 'Urs-e-Noori in Marehra Sharif, I was summoned to the private quarters of the Sajjadah 'Arife-Billah Makhdoom Sayyid Hasan Mia Qadiri Radi ALLAHu Ta'ala Anho. In the chamber, there were 2 of us seated in the august presence of the Master. Professor Sayyid MuHammad Amin Mia and I sat with heads bent in absolute undivided attention while the Master, with tears rolling down his cheeks, spoke of the excellence of the Ghawth al-Waqt, HaDrat Mufti al-A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho. The door was closed and no person was allowed to enter while this meeting was in session.

The Soofi Master Radi ALLAHu Ta'ala Anho then mentioned to us of a horrifying experience he had when he was a young boy of about 12 years. At that time the Ghawth, HaDrat Mufti al-A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho was in Marehra Sharif for the Ziyarat of his Peer-o-Murshid's Mazar. It was about 3 p.m. when his brother, the 'Arif, Sayyid al-'Ulama HaDrat Sayyid Ale-Mustafa al-Husaini al-Qadiri Barkati Radi ALLAHu Ta'ala Anho said to him; "Hasan Mia! It’s late and HaDrat has not eaten lunch as yet. Go and see where he is and bring him for lunch." I (Sayyid Hasan Mia) immediately went to his room and did not find him there. I inquired from some people sitting outside the room and they mentioned that HaDrat went to the Musjid for Zuhr Salah and not returned as yet. So I went to the Musjid which was totally empty and found the inner section doors closed. As I opened the door, I was horrified to find the body of the Ghawth in pieces and every piece of his body was bouncing on the floor reading "ALLAH ALLAH". I had never seen anything like this before and it had such an impact on me that I instantly became feverish and ran out of the Musjid crying straight to my brother (Sayyid al-'Ulama). I was hysterical and he grabbed me and asked: "What is the matter? Why are you crying?" All I could tell him in that state of terror was that someone had killed HaDrat in the Musjid. My brother was a great Soofi himself and felt my temperature and understood what had happened. He began praying on me until my condition normalized. After a while we saw HaDrat coming out of the Musjid and I was now even more confused as he was in a perfect normal state.

However, after some time Sayyid al-'Ulama Radi ALLAHu Ta'ala Anho explained to me about my experience and said: "HaDrat Mufti al- A'zam Radi ALLAHu Ta'ala Anho is a great 'Amil of Sultanul-Azkar. When you saw his state in the Musjid, he was engrossed in this very Dhikr. He is the pride of our Barkati family and the coolness of the eyes of our grandfather HaDrat Noori Dada Radi ALLAHu Ta'ala Anho."

HIS ACADEMIC CONTRIBUTION

Ghawth al-Waqt Mufti al-A'zam Qutbul-'Alam Radi ALLAHu Ta'ala Anho was a prolific writer and wrote numerous books on different subjects of Din. Unfortunately, many were never published and of those that were published, many are out of print. There is some resurgence amongst the present day scholars to locate the Murshid's books to be printed. Below, is a list of some of his books:

واقعات السنان
الموت الاحمر
ادخال السنان
طرق الهدى و الارشاد الى احكام الاماره و الجهاد
حاشيه شرح الاستمداد كحلى اجيال الارتداد
الملفوظ
الطارى الدارى
سامان بخشش
وهابيه كى تقيه بازى
مسائل سماع
القول العجيب في جواز التثويب
الحجة الباهرة
تنوير الحجه بالتور الحجه
كشف الضلال
وقاية اهل السنه
مقتل كذب و كيد
سيف الجبّار
نور القرآن
القسورة على ادوار الخمر الكفرة
داع الديان على رأس الوسواس الشيطان
مقتل اكذب و اجهل
الكاوى في العادى
القثم الفاصم
رشد الالياس على عابد الخناس
شفاء العى في جواب سوال بمبى
النكته على مراء كلكته
نفى العار من معائب عبدالغفار
دارهى كا مسئله
سراخ در سوراج
فتاوى مصطفويه
ترد الشيطان عن سبيل الرحمن

These are some of the contributions of the great Mufti and Wali of ALLAH. He has also left thousands of students, Mureeds and Khulafa, who in turn produced thousands of students that are serving the Muslim globally.

The Roving Ambassador of Islam, Mawlana 'Abd al-'Alim Siddiqi al-Qadiri Radi ALLAHu Ta'ala Anho was a close friend of Ghawth al-Waqt Radi ALLAHu Ta'ala Anho and greatly revered him. HaDrat Mawlana 'Abd al-'Alim Radi ALLAHu Ta'ala Anho was also a great politician and took an active part in local and international politics. He was very instrumental in abolishing the Hajj Tax then introduced by the Saudī Regime. The introduction of the Hajj Tax infuriated him as it was against the Sharī'ah and affected millions of incoming Hujjaj to the Holy land. It is also ethically incorrect to charge a Hajj Tax on pilgrims who spend thousands and undertake such a strenuous journey only to be welcomed at Jeddah seaport and airport by an unjustified tax instead of being given a warm welcome to the Holy Land as the guest of Allah Azzawajal and His Rasūl Sallallaho Alaihi wa Sallam.

He consulted with the most senior Jurist of the Muslim World, the great 'Arife Billah, Qutb al-'Alam, Muftī al-A'zam, Imam Mustafa RīDa al-QaDirī Radi ALLAHu Ta'ala Anho and requested him for an Islamic ruling (Fatwa) on the Hajj Tax. The Grand Mufti issued an Islamic decree in the Arabic language condemning the Hajj Tax as un-Islamic which was later published by the title:

طَردُ الشَّيطَان عَن سَبِيلِ الرَّحْمن اَلمُلَقِّب بِعُمْدَةُ البَيَان فيِ حُرْمَةِ كُوشَان
“Tard al-Shaytan 'un Sabil al-RaHman al-Mulakkab bi 'Omdat al-Bayan fi Hurmate Koshan”.

This Fatwa was acknowledged and ratified by many giants of the Islamic World, namely Sadr al-Afadil Mawlana Sayyid Na'īmudīn Muradabadī Radi ALLAHu Ta'ala Anho, Sadr al-Shari'ah Mawlana Amjad 'Ali al-Qadiri Radi ALLAHu Ta'ala Anho, etc.

Mawlana 'Abd al-'Alim Siddiqui Radi ALLAHu Ta'ala Anho took this Fatwa and set out to meet with the King in Hijaz and debated the Hajj Tax and presented the Fatwa. The Fatwa of HaDrat Mufti al-A'zam Radi ALLAHu Ta'ala Anho convinced the Wahabi Clergies and the King then abolished the Hajj Tax, but unfortunately, the Saudi authorities later reinstated this un-Islamic Tax to exploit the pilgrims to the Holy Land.

Ghawth al-Waqt Radi ALLAHu Ta'ala Anho was also a celebrated Poet and the collection of his poetry has been published under the title of Saman-e-Bakh'shish which widely read internationally.

It is amazing to note that wherever you find Sunni Muslims in the world, you ought to find someone amongst them doing work for the Ahle-Sunnah who is either a Mureed or a student of the Mureed of the Ghawth HaDrat Mufti al-A'zam Radi ALLAHu Ta'ala Anho. The list students and Khulafa is too extensive to mention here. However, a short list of his famous Khulafa is give below. The Ghawth of ALLAH Radi ALLAHu Ta'ala Anho had over TWENTY MILLION MUREEDS who are living throughout the world. Isha-ALLAH, I intend to compile a detailed book on my Murshid al-Kamil in due course. Please make Du'a that Almighty ALLAH SubHanuhu wa Ta'ala grants me the strength to undertake this mammoth task.

A SHORT LIST OF SOME OF THE FAMOUS KHULAFA

The following names of 'Ulama and Masha’ikh is indeed a very brief list of the many Khulafa of the Grand Soofi Master and Ghawth Radi ALLAHu Ta'ala Anho.

Haramayn al-Sharifan and the Arab World:

1) Qutbul-Waqt Sayyid Amin Qutbi Makki Radi ALLAHu Ta'ala Anho
2) Shaykh Sayyid 'Abbas 'Alawi al-Hasani Maliki Radi ALLAHu Ta'ala Anho
3) Uslaz al-'Ulama Shaykh Noor MuHammad Sayf Makki Radi ALLAHu Ta'ala Anho
4) The Hadith Master Sayyid MuHammad 'Alawi al-Maliki Hasani Radi ALLAHu Ta'ala Anho
5) HaDrat Mawlana Shaykh FaDlur-RaHman al-Qadiri Madani Radi ALLAHu Ta'ala Anho
6) Shaykh Sayyid Mu'ad FatHullah Khalifa al-Husaini Shami

Indo-Pak Sub-Continent:

1) MuHaddith-e-Pakistan HaDrat Mawlana Sardar AHmad Qadiri Radi ALLAHu Ta'ala Anho
2) The Grand Mufassir HaDrat Mawlana Ibrahim Raza Jilani al-Qadiri Radi ALLAHu Ta'ala Anho
3) The Ghazali of his time 'Allama Sayyid AHmad Sa'id Kazimi Radi ALLAHu Ta'ala Anho
4) HaDrat Sayyid AHmad 'Ali Ajmeri Radi ALLAHu Ta'ala Anho
5) Mujahid-e-Millat Abdal al-Waqt HaDrat Sha Habibur-RaHman 'Alawi al-Qadiri Radi ALLAHu Ta'ala Anho
6) The Lion of the Ahle-Sunnah Mawlana Hashmat 'Ali Khan al-Qadiri RaDawi Radi ALLAHu Ta'ala Anho
7) 'Allama QaDi Sayyid Shamsud-Din Ja'fari al-Husaini Jawanpoori Radi ALLAHu Ta'ala Anho (author of Qanoon-e-Shari'at)
8) The MuHaddith, HaDrat Haji Mubinud-Din Amrohi Radi ALLAHu Ta'ala Anho
9) Shaykh al-Hadith 'Allama 'Abdul-Mustafa Azhari al-Qadiri Amjadi Radi ALLAHu Ta'ala Anho
10) Khalil al-Millat Mufti MuHammad Khalil Khan Barkati Radi ALLAHu Ta'ala Anho (author of Hamara Islam and Sunni Bahishti Zewar)
11) Prof. Dr. Sayyid MuHammad Amin Mia al-Husaini Barkati Phd. (Prof. Aligarh Muslim University, Faculty of Urdu and Sajjada Nasheen Khanqah Barkatiyya, Marehra Sharif.)
12) The Robust Orator and Statesman, Hadrat Mawlana RayHan Raza Khan al-Qadiri Radi ALLAHu Ta'ala Anho
13) Taj ash-Shari'ah HaDrat Mufti MuHammad Akhtar Raza Khan Azhari al-Qadiri
14) HaDrat Soofi MuHammad Iqbal RaDawi Radi ALLAHu Ta'ala Anho (compiler of the famous Shame Shabistan-e-Raza)
15) The Hadith Master, HaDrat Mufti Shariful-Haqq Amjadi Radi ALLAHu Ta'ala Anho
16) BaHrul-'Uloom Mufti 'Abdul-Manan al-Qadiri RaDawi
17) The Master Orator, Mawlana Mushtaq AHmad Nizami al-Qadiri Radi ALLAHu Ta'ala Anho
18) Ustaz al-'Ulama Mawlana MuHammad Jhangir FateHpuri al-Qadiri Radi ALLAHu Ta'ala Anho
19) BaHral-'Uloom Mufti Sayyid AfDal-Husain al-Qadiri Radi ALLAHu Ta'ala Anho
20) Mujahid-e-Ahle Sunnat Sayyid Sha Turabul-Haqq Jilani al-Qadiri Radi ALLAHu Ta'ala Anho
21) The International Ambassador of Imam AHmad RiDa, Mawlana Sha MuHammad Ibrahim Khushtar Siddiqi al-Qadiri RaDawi Radi ALLAHu Ta'ala Anho
22) Shaykh al-Hadith Mawlana 'Abdul-Qayyoom Hazarwi al-Qadiri Radi ALLAHu Ta'ala Anho
23) The Sufi Master and MuHaddith, HaDrat Mawlana Qari MasleHud-Din Siddiqi al-Qadiri Amjadi Radi ALLAHu Ta'ala Anho
24) Prof. Dr. Sayyid Sha Mufti Ghulam Sarwar al-Husaini al-Qadiri RaDawi (Phd. Arabic Grammer)
25) The Hadith Master Mawlana Diya al-Mustafa Qadiri Amjadi
26) HaDrat QaDi 'Abdur-RaHim Bastawi al-Qadiri
27) The MuHaddith and authority on Qasidah al-Burdah, HaDrat Mawlana Mufti MuHammad Husain MuHaddith Sakkar Radi ALLAHu Ta'ala Anho

South Africa:

1) HaDrat Mawlana MuHammad AHmad Mukaddam al-Qadiri RaDawi MA. [Rector - International Peace University, Cape-Town (IPSA)]
2) HaDrat Mawlana 'Abdul-Hamid Palmer al-Qadiri Noori [Chairman – Sunni 'Ulama Counsel, Durban ]
3) Khadim al-'Ilm al-Sharif Shaykh Abu-MuHammad 'Abdul-Hadi al-Qadiri RaDawi [Founder & President - Imam AHmad Raza Academy, S. Africa & Director – Barkaatur-Raza Publication, S.Africa ]

 HIS JOURNEY TO THE HARAMAYN AL-SHAREEFAYN

The Ghawth performed his first Hajj in 1323/1905 at the age of 13 years with his illustrious father, A'la-HaDrat Imam AHmad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho. His second trip was in 1364/1945 and the third trip was in 1391/1971. The third trip was a very historic one where all Hujjaj were required to travel with a passport and a valid Hajj Visa. Both these documents had to have the photograph of the traveller. But the Ghawth Radi ALLAHu Ta'ala Anho, from a very young age never took out a photograph because the sacred Shari'ah forbade the taking of photograps . He always strictly followed the Laws of the Shari'ah in all aspects of his life. Since he had made his Niyyah for Hajj and Ziyarah, hence nothing could now stop him to undertake this sacred journey. It was his Charismatic Exploit that the Indian Government and the Saudi Consulate exempted him from the use of a photograph on his passport which was indeed the first time for something like this to happen. Why not, no Law is superior to the Divine law of Almighty Allah Azzawajal and one who adheres to the Divine Law is always Divinely Protected by the Sublime Lord Azzawajal. This was a unique occasion when the world witnessed the Divine Control of Allah Azzawajal and the authority of His Azzawajal Awliya.

In this trip, the Ghawth Radi ALLAHu Ta'ala Anho was accompanied by his wife, his niece, his grandson, the very old servant-lady (Khadima) of his father, A'la-HaDrat Radi ALLAHu Ta'ala Anho and my humble self. This journey was undertaken by ship. The Murshid was welcomed at Jeddah docks by Qutb al-Madina Shaykh Dia al-Din AHmad Siddiqi al-Qadiri Madani Radi ALLAHu Ta'ala Anho, HaDrat Mawlana Shaykh FaDlur-RaHman Madani Radi ALLAHu Ta'ala Anho, the Indian Ambassador and hundreds of Mureeds and followers.

The 'Ulama of Haramayn Sharifayn, the Arab word and scholars of Din always humbled themselves in the presence of the Ghawth Radi ALLAHu Ta'ala Anho. These dignitaries sat around the Ghawth as students and devotees seeking his grace, Du'as and Asanid [Certificates of Khilafat, Hadith Narrations, Fiqh and Awrad]. Amongst the Makkan 'Ulama who met with and took Ijazah and Khilafa from the Ghawth were:

- Qutbul-Waqt 'Arife-Billah Sayyidi Shaykh Amin Qutbi al-Husaini Radi ALLAHu Ta'ala Anho
- Sayyid al-'Ulama HaDrat Sayyid 'Alawi Maliki al-Hasani Radi ALLAHu Ta'ala Anho (the illustrious father of Sayyid MuHammad 'Alawi al-Maliki Radi ALLAHu Ta'ala Anho)
- Ustaz al-'Ulama HaDrat Mawlana Shaykh MuHammad Noor Saif Makki Radi ALLAHu Ta'ala Anho
- Shaykh Sayyid MuHammad 'Alawi Maliki al-Hasani Radi ALLAHu Ta'ala Anho
- Shaykh Sayyid Mu'ad FatHullah Khalifa al-Husaini Shami etc.

It was in this trip that the famous MuHaddith of Makka al-Mukarramah, Sayyidi MuHammad 'Alawi Hasani al-Maliki Radi ALLAHu Ta'ala Anho, received the Khilafat of the consecrated Qadiriyyah Spiritual Order and Ijazah of Narration of the Hadith al-Sharif from the great Ghawth, Mufti al-A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho . I was personally present in this coronation which took place in the home of Sayyidi MuHmmad's Radi ALLAHu Ta'ala Anho father, Sayyid al-'Alawi al-Hasani Radi ALLAHu Ta'ala Anho in Makka al-Mukarrama. AlHamdulillah! This humble servant has in his possession the pen and ink-pot which the the Ghawth Radi ALLAHu Ta'ala Anho used to write the Certificate of Khilafat and Hadith al-Sharif.

Sayyid MuHammad Radi ALLAHu Ta'ala Anho followed the Murshid al-Kamil throughout his stay in Makka al-Mukarrama and his ardant love and devotion for the Ghawth was so strong that he even followed him to Madina al-Munawwara. Here, in this sanctified city of the Habib Radi ALLAHu Ta'ala Anho, the Sayyid daily visited the Master for the 31 days he spent here. I am a witness to this as I was every moment in the service of the Murshid and responsible to present tea and refreshments to all the guests. In some meetings Sayyid MuHammad spent hours with the Ghawth Radi ALLAHu Ta'ala Anho. Periodically, I served tea to the Sayyid and every time he moved the tea in front of the Master and sat staring at his luminous face. It was the unique nature of the Ghawth Radi ALLAHu Ta'ala Anho that when he had any association with any Sayyid, he expressed great love and affection to them. Since Sayyidi MuHammad was a progeny of Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam the Murshid compassionately requested him to drink the tea. But the Sayyid refused saying, "I would only drink if you first make the tea Tabarruk by drinking from it." So the Murshid, with tears rolling down his cheeks, read some Du'a and drank a little tea and passed it on to Sayyid MuHammad. The Sayyid's face brightened up with happiness and he drank the tea. After some time the Master ordered more tea and the Sayyid would do the same. The Ghawth said that he had already made it Tabarruk the first time and he should now drink it. But Sayyid MuHammad 'Alawi replied; "If I have to drink tea a thousand times in your august presence, you will have to first make it Tabarruk before I drink it." This was the extreme love and respect the 'Ulama and Masha'ikh of Haramayn al-Sharifayn expessed for the great Ghawth of Allah. May the Sublime Lord Azzawajal sanctify their souls and through them, bless us with the sweetness of Iman - Amin thumma Amin.

HIS MARRIAGE AND CHILDREN

Ghawth al-Waqt, Murshid al-Kamil Radi ALLAHu Ta'ala Anho was married to his cousin and only child of HaDrat Mawlana MuHammad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho on 11th May 1911. Mawlana MuHammad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho was the youngest brother of A'la-HaDrat Imam RiDa Radi ALLAHu Ta'ala Anho and received all his education from his big brother. He was a master of 'Ilm al-Fara'iD (Faculty of Distribution of Inheritance) and all questions (Fatawa) pertaining to this subject that came to A'la-HaDrat Radi ALLAHu Ta'ala Anho was referred to him to be answered. HaDrat Mufti A'zam Radi ALLAHu Ta'ala Anho had six daughters and one son, Anwar RiDa, who passed away at a tender age of 18 months. His progeny survives through his daughters.

HIS WISAL SHAREEF

Ghawth al-Waqt, Mufti al-A'zam Qutb al-'Alam Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho peacefully departed from this mundane world at the age of 92 on Wednesday night – 1:40 am, 14th MuHarram al-Haram 1402 / 11th November 1981. He was put to rest on the right side next to his illustrious father, Qutb al-Irshad Imam al-Akbar Ala-HaDrat Imam AHmad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho. Although the illustrious Ghawth has physically departed from this material world, but the spiritual beams of his guidance and blessings still manifests as a radiant beacon for Mureeds of the sanctified Qadiriyyah Barkatiyyah RaDawiyyah Spiritual Order.

May ALLAH Azzawajal The Real Absolute, instil in our hearts the love and honour for all the Awliya-ALLAH and give us courage to follow the principles of mystical ethics taught by the Righteous 'Ulama and Masha'ikh and as laid down in their books.
— — —
Inferior Mendicant of the Murshid
Abu-MuHammad 'Abd al-Hadi al-Qadiri Ridawi

Wednesday, 2 January 2013

Mufti e Azam Muhammad Mustafa Raza Khan Qadri

مفتی اعظم الشاہ ابو البرکات محی الدین جیلانی آل رحمٰن
محمد مصطفیٰ رضا خان قادری برکاتی نوری
 علیہ الرحمۃ والرضوان



ولادت با سعادت

مرجع العلماء و الفقہاء سیدی حضور مفتی اعظم ہند حضرت علامہ الشاہ ابو البرکات محی الدین جیلانی آل رحمٰن محمد مصطفی رضا صاحب قبلہ نور اللہ مرقدہ کی ولادت با سعادت ۔ ۲۲ذوالحجہ ۱۳۱۰ھ بروز جمعہ صبح صادق کے وقت بریلی شریف میں ہوئی ۔

پیدائشی نام ’’ محمد ‘‘ عرف ’’مصطفی رضا‘‘ ہے ۔ مرشد برحق حضرت شاہ ابو الحسین نوری قدس سرہ العزیزنے آل الرحمن ابو البرکات نام تجویز فرمایا اور چھہ ماہ کی عمر میں بریلی شریف تشریف لا کر جملہ سلاسل عالیہ کی اجازت و خلافت عطا فرمائی اور ساتھ ہی امام احمد رضا قدس سرہ کو یہ بشارت عظمیٰ سنائی کہ یہ بچہ دین و ملت کی بڑ ی خدمت کرے گا اور مخلوق خدا کو اس کی ذات سے بہت فیض پہونچے گا۔ یہ بچہ ولی ہے ۔

مرشد کامل کی بشارت

سید المشائخ حضرت شاہ سیدابوالحسین احمد نوری رضی اللہ عنہ نے حضرت مفتی اعظم کو بیعت کرتے وقت ارشاد فرمایا!!!''یہ بچہ دین وملت کی بڑی خدمت کرے گا اور مخلوقِ خدا کو اس کی ذات سے بہت فیض پہنچے گا۔ یہ بچہ ولی ہے۔ اس کی نگاہوں سے لاکھوں گم راہ انسان دینِ حق پر قائم ہوں گے۔ یہ فیض کادریا بہائےگا''۔

سید المشائخ حضرت نوری میاں علیہ الرحمہ نے حلقہئ بیعت میں لینے کے بعد قادری نسبت کا دریائے فیض بناکر ابوالبرکات کو امام احمد رضا علیہ الرحمہ کی گود میں دیتے ہوئے ارشاد فرمایا!!!''مبارک ہو آپ کویہ قرآنی آیت،واجعل لی وزیرا من اھلی کی تفسیر مقبول ہوکر آپ کی گود میں آگئی ہے۔ آل الرحمن۔ محمد۔ ابوالبرکات محی الدین جیلانی مصطفی رضا''۔

اس مبارک نام پر اگر غور کیا جائے تو سب سے پہلے یہ بات سمجھ میں آتی ہے کہ جب کسی شخص میں محاسن کی کثرت ہوتی ہے تو اس کاہر کام تشنہ تو صیف محسوس ہوتا ہے۔ اور ذوق ستائش کسی جامع الصفات شخصیت کو مختلف ناموں سے پکارنے پر مجبور ہوتا ہے۔ اس نام میں پہلی نسبت رحمن سے ہے۔ دوسری نسبت سید عالم صلی اللہ علیہ وسلم سے ہے۔ تیسری نسبت سیدنا حضرت غوث اعظم شیخ عبد القادر محی الدین جیلانی علیہ الرحمہ سے ہے۔ 

تیسری نسبت کے بعد عزیمت میں اعلیٰحضرت امام احمد رضا خاں علیہ الرحمہ سے نسبت ملحوظ رکھی گئی ہے۔ یہ اہتمام تو اکابرکی بالغ نظری نے کیا تھا۔ مگر لاکھوں افراد نے جب اس منبعِ خیر وفلاح اور سرچشمہ ہدایت سے قریب ہوکر فیوض وبرکات حاصل کیے تو وہ بھی اپنے جذبہئ ستائش پر قابونہ پاسکے۔ آج حضرت مفتی اعظم مختلف ناموں سے یاد کیے جاتے ہیں۔ اللہ تعالیٰ اپنے اسمائے صفات کا پر تو انہیں پرڈالتا ہے جو اس کی بارگاہ میں مقبول ومحبوب ہوجاتے ہیں۔



حصول علم

سخن آموزی کے منزل طے کرنے کے بعد آپ کی تعلیم کا باقاعدہ آغاز ہوا ا ور آپ نے جملہ علوم و فنون اپنے والد ماجد سیدنا امام احمد رضا فاضل بریلوی قدس سرہ ۔ برادر اکبر حجۃ الاسلام حضرت علامہ شاہ محمد حامد رضا خاں صاحب علیہ الرحمۃ و الرضوان۔ استاذ الاساتذہ علامہ شاہ رحم الہی منگلوری ۔ شیخ العلماء علامہ شاہ سید بشیر احمد علی گڑ ھی ۔ شمس العلماء علامہ
ظہور الحسین فاروقی رامپوری سے حاصل کئے اور ۱۸ سال کی عمر میں تقریباً چالیس علوم و فنون حاصل کر کے سند فراغت حاصل کی ۔

تدریس

فراغت کے بعد جامعہ رضویہ منظر اسلام بریلی شریف ہی میں مسند تدریس کو رونق بخشی۔، تقریبا ًتیس سال تک علم و حکمت کے دریا بہائے ۔ بر صغیر پاک و ہند کی اکثر درسگاہیں آپ کے تلامذہ و مستفیدین سے مالا مال ہیں ۔

طریقہ تعلیم

فقیہ ذی شان مفتی محمد مطیع الرحمن رضوی مدیر عام''الادارۃ الحنفیہ'' کشن گنج بہار حضرت مفتی اعظم علیہ الرحمہ کے طریقہئ تعلیم اور درس افتاء میں امتیازی شان بیان کرتے ہوئے رقم طراز ہیں۔

حضور مفتی اعظم درسِ افتاء میں اس کا التزام فرماتے تھے کہ محض نفسِ حکم سے واقفیت نہ ہو بلکہ اس کے ماعلیہ ومالہ کے تمام نشیب وفراز ذہن نشین ہوجائیں۔ پہلے آیات واحادیث سے استدلال کرتے، پھر اصولِ فقہ وحدیث سے اس کی تائید دکھاتے اور قواعدِ کلیہ کی روشنی میں اس کا جائزہ لے کر کتب فقہ سے جزئیات پیش فرماتے ،پھر مزید اطمینان کےلئے فتاویٰ رضویہ یا اعلیٰحضرت علیہ الرحمہ کا ارشاد نقل فرماتے۔ اگر مسئلہ میں اختلاف ہوتا تو قولِ راجح کی تعیین دلائل سے کرتے اور اصولِ افتا کی روشنی میں ماعلیہ الفتویٰ کی نشاندہی کرتے۔ پھر فتاویٰ رضویہ یااعلیٰحضرت علیہ الرحمہ کے ارشاد سے اس کی تائید پیش فرماتے۔ مگر عموماً یہ سب زبانی ہوتا۔ عام طور سے جواب بہت مختصر اور سادہ لکھنے کی تاکید فرماتے۔ ہاں کسی عالم کا بھیجا ہوا استفتا ہوتا اور وہ ان تفصیلات کا خواستگار ہوتا تو پھر جواب میں وہی رنگ اختیار کرنے کی بات ارشاد فرماتے۔ 

فقیہ العصر شارح بخاری مولانا محمد شریف الحق امجدی صدر مفتی الجامعۃ الاشرفیہ مبارکپور حضرت امام الفقہاء مفتی اعظم علیہ الرحمہ کے درسِ افتا اور اصلاح فتاویٰ کے متعلق تحریر فرماتے ہیں!!

''میں گیارہ سال تین ماہ خدمت میں حاضر رہا۔ اس مدت میں چوبیس ہزار مسائل لکھے ہیں، جن میں کم از کم دس ہزار وہ ہیں جن پر حضرت مفتی اعظم کی تصحیح وتصدیق ہے۔ عالم یہ ہوتا کہ دن بھر بلکہ بعد مغرب بھی دوگھنٹے تک حاجت مندوں کی بھیڑرہتی۔ یہ حاجت مند خوشخبری لے کر نہیں آتے،سب اپنا اپنا دکھڑا سناتے، غم آگیں واقعات سننے کے بعد دل ودماغ کا کیا حال ہوتا ہے وہ سب کو معلوم ہے۔ اتنے طویل عرصے تک اس غم آفریں ماحول سے فارغ ہونے کے بعد، عشا بعد پھر تشریف رکھتے اور میں اپنے لکھے ہوئے مسائل سناتا۔ میں گھساپٹا نہیں،بہت سوچ سمجھ کر، جانچ تول کر مسئلہ لکھتا،مگر واہ رے مفتی اعظم۔اگر کہیں ذرا بھی غلطی ہے، یالوچ ہے یا بے ربطی ہے۔ یاتعبیر غیر مناسب ہے۔ یا سوال کے ماحول کے مطابق جواب میں کمی بیشی ہے۔ یا کہیں سے کوئی غلط فہمی کا ذرا بھی اندیشہ ہے فوراً اس پر تنبیہ فرمادیتے اور مناسب اصلاح۔تنقید آسان ہے مگر اصلاح دشوار۔ جو لکھا گیا ہے وہ نہیں ہونا چاہیے، اس کو کوئی بھی ذہین نقاد کہہ سکتا ہے،مگر اسکو بدل کرکیا لکھاجائے،یہ جوئے شیرلانے سے کم نہیں ہے۔ مگر ستر سالہ مفتی اعظم کا دماغ اور علم ایسا جوان تھاکہ تنقیدکے بعد فوراً اصلاح فرمادیتے اور ایسی اصلاح کہ پھر قلم ٹوٹ کررہ جاتا''۔

کبھی ایسے جاں فزاتبسم کے ساتھ کہ قربان ہونے کا جذبہ حد اضطرار کو پہنچ جائے۔ کبھی ایسے جلال کے ساتھ کہ اعصاب جواب دے جائیں۔ مگر اس جلال کو کون سانام دیں جس کے بعد مخاطب کی جرأت رندانہ اور بڑھ جاتی۔ کیا کیجئے گا اگر جلال سے مرعوب ہوکر چپ رہتے تو اور جلال بڑھتا،بڑھتا رہتا،یہاں تک کہ مخاطب کو عرض ومعروض کرنا ہی پڑتا۔ یہ جلال وہ جلال تھا کہ جو اس کا مورد بناکندن ہوگیا۔

یہ مجلس آدھی رات سے پہلے کبھی ختم نہ ہوتی۔ بار ہارات کے دوبج جاتے اور رمضان شریف میں توسحری کا وقت روز ہوجاتا۔

بارہا ایسا ہوتا کہ حکم کی تائید میں کوئی عبارت نہ ملتی تو میں اپنی صواب دیدسے حکم لکھ کردیتا۔ کبھی دوردراز کی عبارت سے تائید لاتا۔مگر مفتی اعظم ان کتابوں کی عبارتیں جودارالافتاء میں نہ تھیں زبانی لکھوادیتے۔ میں حیران رہ جاتا۔ یا اللہ کبھی کتاب کا مطالعہ کرتے نہیں،یہ عبارتیں زبانی کیسے یاد ہیں؟پیچیدہ سے پیچیدہ دقیق سے دقیق مسائل پر بداہۃً ایسی تقریر فرماتے کہ معلوم ہوتا تھا اس پر بڑی محنت سے تیاری کی ہے۔

سب جانتے ہیں کہ کلام بہت کم فرماتے مگر جب ضرورت ہوتی تو ایسی بحث فرماتے کہ اجلہ علماء انگشت بدنداں رہ جاتے۔ کسی مسئلہ میں فقہا کے متعدد اقوال ہیں تو سب دماغ میںہروقت حاضر رہتے۔ سب کے دلائل،وجوہ ترجیح اور قولِ مختار ومفتی بہ پر تیقن اور ان سب اقوال پر اس کی وجہ ترجیح سب ازبر۔ باب نکاح میں ایک مسئلہ ایسا ہے جس کی بہتّر صورتیں ہیں اور کثیر الوقوع بھی ہیں۔ پہلی بار جب میں نے اس کو لکھا،سوال مبہم تھا۔ میں نے بیس،پچیس شق قائم کرکے چارورق فل اسکیپ کا غذپر لکھا جب سنانے بیٹھا تو فرمایا!!!''یہ طول طویل شق درشق جواب کون سمجھ پائےگا؟ پھر اگر لوگ ناخداترس ہوئے تو جوشق اپنے مطلب کی ہوگی اس کے مطابق واقعہ بنالیں گے۔ آج ہندوستان میں یہ صورت رائج ہے اسی کے مطابق حکم لکھ کر بھیج دیں یہ قیدلگا کر کہ آپ کے یہاں یہی صورت تھی تو حکم یہ ہے''۔

یہ جواب فل اسکیپ کے آدھے ورق سے بھی کم پر مع تائیدات آگیا۔

اس واقعہ نے بتایا کہ کتب بینی سے علم حاصل کرلینا اور بات ہے اور فتویٰ لکھنا اور بات۔



مجاہدانہ زندگی

آپ کی ۹۲ سالہ حیات مبارکہ میں زندگی کے مختلف موڑ آئے ۔ کبھی شدھی تحریک کا قلع قمع کرنے کیلئے جماعت رضائے مصطفی کی صدارت فرمائی اور باطل پرستوں سے پنجہ آزمائی کیلئے سر سے کفن باندھ کر میدان خارز ارمیں کود پڑ ے ، لاکھوں انسانوں کو کلمہ پڑ ھایا اور بے شمار مسلمانوں کے ایمان کی حفاظت فرمائی ۔ قیام پاکستان کے نعرے اور خلافت کمیٹی کی آوازیں بھی آپ کے دور میں اٹھیں اور ہزاروں شخصیات اس سے متاثر ہوئیں۔ نسبندی کا طوفان بلا خیز آپ کے آخری دور میں رونما ہوا اور بڑ ے بڑ ے ثابت قدم متزلزل ہوگئے لیکن ہر دور میں آپ استقامت فی الدین کا جبل عظیم بن کر ان حوادث زمانہ کا مقابلہ خندہ پیشانی سے فرماتے رہے ۔

آپ نے اس دور پر فتن میں نسبندی کی حرمت کا فتوی صادر فرمایا جبکہ عموما دینی ادارے خاموش تھے ، یا پھر جواز کا فتوی دے چکے تھے ۔

عبادت و ریاضت

سفر و حضر ہر موقع پر کبھی آپ کی نماز پنجگانہ قضا نہیں ہوتی تھی، ہر نماز وقت پر ادا فرماتے ، سفر میں نماز کا اہتمام نہایت مشکل ہوتا ہے لیکن حضر ت پوری حیات مبارکہ اس پر عامل رہے ۔ اس سلسلہ میں چشم دید واقعات لوگ بیان کرتے ہیں کہ نماز کی ادائیگی و اہتمام کیلئے ٹرین چھوٹنے کی بھی پرواہ نہیں فرماتے تھے ، خود نماز ادا کرتے اور ساتھیوں کو بھی سخت تاکید فرماتے ۔

زیارت حرمین شریفین

آپ نے تقسیم ہند سے پہلے دو مرتبہ حج و زیارت کیلئے سفر فرمایا، اس کے بعد تیسری مرتبہ ۱۳۹۱ ھ / ۱۹۷۱ ء میں جب کہ فوٹو لازم ہو چکا تھا لیکن آپ اپنی حزم و احتیاط پر قائم رہے لہذا آپ کو پاسپورٹ وغیرہ ضروری پابندیوں سے مستثنی قرار دے دیا گیا اور آپ حج و زیارت کی سعادت سے سرفراز ہوئے۔

سفرحج و مسئلہ تصویر

آپ نے تین مرتبہ حج و زیارت کی سعادت حاصل کی مگر کبھی تصویر نہیں بنوائی بلکہ ہر بار بغیر تصویر کے پاسپورٹ سے حج پر تشریف لے گئے۔ تیسری مرتبہ حج بیت اللہ پر جاتے وقت حکومت بھارت کی جانب سے پاسپورٹ پر تصویر لگانےکا قانون سخت ہو گیا تھا۔ چنانچہ آپ سے تصویر لگانے کا کہا گیا تو آپ نے برجستہ انکار کرتے ہوئے فرمایا" مجھ پر جو حج فرض تھا وہ میں نے کرلیا، اب نفل حج کیلئے اتنا بڑا ناجائز کام کرکے دربار مصطفوی میں کیسے حاضر ہوسکتا ہوں، میں تصویر ہرگز نہیں کھینچواؤں گا۔ جب اس سے قبل گیا تھا، اس وقت تصویر کی پابندی نہیں تھی۔ بڑے افسوس کی بات ہے کہ جس رسول محترم صلی اللہ علیہ وسلم کی شریعت مطہرہ میں تصویر کھینچوانا،رکھنا،بنانا سب حرام ہے،میں اس رسول محترم صلی اللہ علیہ وسلم کی بارگاہ میں تصویر کھینچوا جاؤں، یہ مجھ سے نہیں ہوگا"۔ حضور تاجدار مدینہ سرور قلب و سینہ صلی اللہ علیہ وسلم کو اپنے اس غلام کی استقامت و اتباع سنت کی یہ ادا پسند آئی تو اپنے دربار میں حاضری کیلئے خصوصی انتظام فرمایا اور احباب نے جب بغیر تصویر پاسپورٹ کیلئے کوشش کی تو حکومت ہند اور حکومت سعودی عرب نے آپ کو خصوصی اجازت نامہ جاری کیا اور پھر جب آپ جدہ پہنچے تو آپ کا شاندار استقبال کیا گیا اور جب مدینہ منورہ میں داخل ہوئے تو برہنہ پاپیادہ آنکھوں سے آنسو جاری اور جسم پر رقت طاری تھی اور حاضری مدینہ طیبہ کا بڑا پُر کیف و ایمان افروز منظر تھا۔

فتوی نویسی کی مدت

آپ کے خاندان کا یہ طرہ امتیاز رہا ہے کہ تقریبا ً ڈیڑ ھ سو سال سے فتوی نویسی کا گراں قدر فریضہ انجام دے رہا ہے ۔ ۱۸۳۱ ھ میں سیدنا اعلیٰ حضرت قدس سرہ کے جد امجد امام العلماء حضرت مفتی رضا علی خاں صاحب قدس سرہ نے بریلی کی سر زمین پر مسند افتاء کی بنیاد رکھی ، پھر اعلیٰ حضرت کے والد ماجد علامہ مفتی نقی علی خاں صاحب قدس سرہ نے یہ فریضہ انجام دیا اور متحدہ پاک و ہند کے جلیل القدر علماء میں آپ کو سر فہرست مقام حاصل تھا ، ان کے بعد امام احمد رضا قد س سرہ نے تقریبا نصف صدی تک علوم و معارف کے دریا بہائے اور فضل و کمال کے ایسے جوہر دکھائے کہ علمائے ہندہی نہیں بلکہ فقہائے حرمین طیبین سے بھی خراج تحسین وصول کیا اور سب نے بالاتفاق چودہویں صدی کا مجدد اعظم تسلیم کیا ۔

آپ کے وصال اقدس کے بعد آپ کے فرزند اکبر حجۃ الاسلام نے اس منصب کو زینت بخشی اور پھر باقاعدہ سیدنا حضور مفتی اعظم کو یہ عہدہ تفویض ہوا جس کا آغاز خود امام احمد رضا کی حیات طیبہ ہی میں ہو چکا تھا ۔

آپ نے مسئلہ رضاعت سے متعلق ایک فتوی نو عمری کے زمانے میں بغیر کسی کتاب کی طرف رجوع کئے تحریر فرمایا تو اس سے متاثر ہو کر امام احمد رضا نے فتوی نویسی کی عام اجازت فرمادی اور مہر بھی بنوا کر مرحمت فرمائی جس پر یہ عبارت کندہ تھی ’’ابو البرکات محی الدین جیلانی آل الرحمن محمد عرف مصطفی رضا‘‘

یہ مہر دینی شعورکی سند اور اصابت فکر کا اعلان تھی۔ بلکہ خود امام احمد رضا نے جب پورے ہندوستان کے لئے دار القضاء شرعی کا قیام فرمایا تو قاضی و مفتی کا منصب صدر الشریعہ ، مفتی اعظم اور برہان الحق جبل پوری قدس اسرارہم کو عطا فرمایا ۔

غرضکہ آپ نے نصف صدی سے زیادہ مدت تک لاکھوں فتاوی لکھے ۔ اہل ہندو پاک اپنے الجھے ہوئے مسائل آپ کی خدمت میں لے کر حاضر ہوتے اور ہر پیدا ہونے والے مسئلہ میں فیصلہ کے لئے نگاہیں آپ ہی کی طرف اٹھتی تھیں ۔ آپ کے فتاوی کا وہ ذخیرہ محفوظ نہ رہ سکا ورنہ آج وہ اپنی ضخانت و مجلدات کے اعتبار سے دوسرا فتاوی رضویہ ہوتا۔



تصنیفات و ترتیبات

آپ کی تصانیف علم و تحقیق کا منارہ ہدایت ہیں ۔ جس موضوع پر قلم اٹھاتے ہیں حق تحقیق ادا فرماتے ہیں ، فقیہ ملت حضرت مفی جلال الدین صاحب قبلہ علیہ الرحمہ نے آپ کی تصانیف کا تعارف تحریر فرمایا ہے اسی کا خلاصہ ہدیۂ قارئین ہے ۔

1 المکرمۃ النبویۃ فی اللفتاوی المصطفوی (یہ پہلے تین حصوں میں عالی جناب قربان علی صاحب کے اہتمام میں شائع ہو ا تھا ۔ اب ایک ضخیم جلد میں حضرت فقیہ ملت علیہ الر حمہ کی نگرانی میں رضا اکیڈمی بمبئی سے شائع ہو ا ہے جو حسن صوری و معنوی سے مالا مال ہے.)
2 اشد العذاب علی عابد الخناس (۱۳۲۸) تحذیر الناس کا رد بلیغ
3 وقعات السنان فی حلق المسماۃ بسط البنان (۱۳۳۰) بسط البنان اور تحذیر الناس پر تنقید اور۱۳۲سوالا ت کامجموعہ
4 الرمح الدیانی علی راس الوسواس الشیطانی (۱۳۳۱) تفسیر نعمانی کے مولف پر حکم کفر وارتداد گویا یہ حسام الحرمین کا خلاصہ ہے
5 النکتہ علی مراۃ کلکتہ (۱۳۳۲) اذان خارج مسجد ہونے پر ائمہ کی تصریحات کا خلاصہ
6 صلیم الدیان لتقطیع حبالۃ الشیطان (۱۳۳۲) 
7 سیف القہار علی عبد الکفار (۱۳۳۲) 
8 نفی العار عن معائب المولوی عبد الغفار (۱۳۳۲) 
9 مقتل کذب وکید (۱۳۳۲) 
10 مقتل اکذب و اجہل (۱۳۳۲) اذان ثانی کے تعلق سے سے مولوی عبد الغفار خاں رامپور ی کی متعدد تحریروں کے رد میں یہ رسائل لکھے گئے
11 ادخال السنان الی الحنک الحلق البسط البنان (۱۳۳۲) 
12 وقایۃ اہل السنۃ عن مکر دیوبند و الفتنۃ (۱۳۳۲) اذان ثانی سے متعلق آیک کانپوری دیوبندی کا رد
13 الہی ضرب بہ اہل الحرب (۱۳۳۲) 
14 الموت الاحمر علی کل انحس اکفر (۱۳۳۷) موضوع تکفیر پر نہایت معرکۃ الآراء بحثیں اس کتاب میں تحقیق سے پیش کی گئی ہیں
15 الملفوظ ، چار حصے (۳۳۸ا) امام احمد رضا قدس سرہ کے ملفوظات
16 القول العجیب فی جواز التثویب (۱۳۳۹) اذان کے بعد صلوۃ پکارنے کا ثبوت
17 الطاری الداری لہفوات عبد الباری (۱۳۳۹) امام احمد رضا فاضل بریلو ی اور مولانا عبد الباری فرنگی محلی کے درمیان مراسلت کا مجموعہ
18 طرق ا لہدی و الارشاد الی احکام الامارۃ و الجہاد (۱۳۴۱) اس رسالہ میں جہاد، خلافت ، ترک موالات ، ، نان کو آپریشن اور قربانی گاؤ وغیرہ کے متعلق چھہ سوالات کے جوابات
19 فصل الخلافۃ (۱۳۴۱) اس کا دوسر ا نام سوراج در سوراخ ہے اور مسئلہ خلافت سے متعلق ہے
20 حجۃ واہرہ بوجوب الحجۃ الحاضرہ (۱۳۴۲) بعض لیڈروں کا رد جنہوں نے حج بیت اللہ سے ممانعت کی تھی اور کہا تھا کہ شریف مکہ ظالم ہے
21 القسورۃ علی ادوار الحمر الکفرۃ (۱۳۴۳) جس کا لقبی نام ظفر علی رمۃ کفر۔۔اخبار زمیندار میں شائع ہونے والے تین کفری اشعارکارد بلیغ
22 سامان بخشش (نعتیہ دیوان) ( ۱۳۴۷) 
23 طرد الشیطان (عربی) نجدی حکومت کی جانب سے لگائے گئے حج ٹیکس کا رد
24 مسائل سماع  
25 سلک مرادآباد پر معترضانہ رمارک 
26 نہایۃ السنان  بسط البنان کا تیسرارد
27 شفاء العی فی جواب سوال بمبئی  اہل قرآن اور غیر مقلدین کا اجتماعی رد
28 الکاوی فی العاوی و الغاوی (۱۳۳۰) 
29 القثم القاصم للداسم القاسم (۱۳۳۰) 
30 نور الفرقان بین جند الالہ و احزاب الشیطان (۱۳۳۰) 
31 تنویر الحجۃ بالتواء الحجۃ  
32 وہابیہ کی تقیہ بازی  
33 الحجۃ الباہرہ  
34 نور العرفان  
35 داڑ ھی کا مسئلہ 
36 حاشیہ الاستمداد ( کشف ضلال ویوبند) 
37 حاشیہ فتاوی رضویہ اول  
38 حاشیہ فتاوی رضویہ پنجم 

بعض مشاہیر تلامذہ

بعض مشہور تلامذئہ کرام کے اسماء اس طرح ہیں جو بجائے خود استاذ الاساتذہ شمار کئے جاتے ہیں ۔

۱۔ شیر بشیۂ اہل سنت حضرت علامہ محمد حشمت علی خاں صاحب قدس سرہ
۲۔ محدث اعظم پاکستان حضرت علامہ مفتی سردار احمد صاحب علیہ الرحمۃ و الرضوان
۳۔ فقیہ عصر مولانا مفتی محمد اعجاز ولی خاں صاحب بریلی شریف علیہ الرحمۃ و الرضوان
۴۔ فقیہ عصر شارح بخاری مفتی محمد شریف الحق امجدی دامت علیہ الرحمہ
۵۔ محدث کبیر علامہ محمد ضیاء المصطفی اعظمی شیخ الحدیث الجامعۃ الاشرفیہ مبارکپور
۶۔ بلبل ہند مفتی محمد رجب علی صاحب نانپاروی ، بہرائچ شریف
۷۔ شیخ العلماء مفتی غلام جیلانی صاحب گھوسوی

مستفیدین اور درس افتاء کے تلامذہ کی فہرست نہایت طویل ہے جن کے احاطہ کی اس مختصر میں گنجائش نہیں ، صرف اتنا سمجھ لینا کافی ہے کہ آسمان افتاء کے آفتاب و ماہتاب بنکر چمکنے والے مفتیان عظام اسی عبقری شخصیت کے خوان کرام کے خوشہ چین رہے جس سے یہ بات روز روشن کی طرح عیاں ہوجاتی ہے کہ حضور مفتی اعظم ہند کو افتاء جیسے وسیع و عظیم فن میں ایسا تبحر اور ید طولیٰ حاصل تھا کہ ان کے دامن فضل و کرم سے وابستہ ہو کر ذرے ماہتاب بن گئے ۔

بعض مشاہیر خلفاء

۱۔ مفسر اعظم ہند مولانامحمد ابراہیم رضا خاں جیلانی میاں بریلی شریف
۲۔ غزالی دوراں علامہ سید احمد سعید صاحب کاظمی، ملتان پاکستان
۳۔ مجاہد ملت علامہ حبیب الرحمن صاحب رئیس اعظم اڑ یسہ
۴۔ شیر بیشہ اہل سنت مولانا حشمت علی خاں صاحب، پیلی بھیت
۵۔ رازی زماں مولانا حاجی مبین الدین صاحب امروہہ ، مرآد اباد
۶۔ شہزادۂ صدر الشریعہ مولانا عبد المصطفی صاحب ازہری کراچی ، پاکستان
۷۔ شارح بخاری مفتی محمد شریف الحق صاحب امجدی گھوسی، اعظم گڑ ھ
۸۔ شمس العلماء مولانا قاضی شمس الدین احمد صاحب جونپور
۹۔ محدث اعظم پاکستان مولانا محمد سردار احمد صاحب لائل پور ، پاکستان
۱۰۔ خطیب مشرق مولانا مشتاق احمد صاحب نظامی الہ آباد۔
۱۱۔ پیر طریقت مولانا قاری مصلح الدین صاحب کراچی پاکستان
۱۲۔ استاذ العلماء مولانا محمد تحسین رضا خاں صاحب بریلی شریف
۱۳۔ قائد ملت مولانا ریحان رضا خاں صاحب بریلی شریف
۱۴۔ تاج الشریعہ مولانا محمد اختر رضا خاں صاحب بریلی شریف
۱۵۔ پیر طریقت مولانا سید مبشر علی میاں صاحب بہیڑ ی بریلی شریف
۱۶۔ فاضل جلیل مولانا سید شاہد علی صاحب الجامعۃ الاسلامیہ رامپور 
۱۷۔ حضرت مفتی محمد خلیل خاں برکاتی، پاکستان
۱۸۔ حضرت سید امین میاں قادری بارکاتی، مارہرہ شریف، انڈیا
۱۹۔ حضرت علامہ مشتاق احمد نظامی، انڈیا
۲۰۔ حضرت مفتی محمد حسین قادری، سکھر، پاکستان 
۲۱۔ حضرت مفتی عبد الوھاب خان قادری، لاڑکانہ، پاکستان
۲۲۔ حضرت مولانا عبد الحمید پالمر، ساوتھ 

تاریخ وصال اور عمر شریف
لفظ طہ میں ہے مضمران کی تاریخ وصال 
چودھویں کی رات کو وہ بے گماں جاتا رہا

محبوب ذوالجلال کا عاشق صادق، اسلام وسنت کا مہکتا گلشن شریعت وطریقت کا نیرتاباں، علم وفضل کا گوہ گراں، امام ابوحنیفہ کی فکر، امام رازی کی حکمت، امام غزالی کا تصوف، امام احمد رضا کی آنکھ کا تارا اور ہم سنیوں کا سہارا، اکانوے سال اکیس دن کی عمر میں مختصر علالت کے بعد ١٤، محرم الحرام ١٤٠٢ھ بمطابق ١٢ نومبر١٩٨١ء رات ایک بج کر چالیس منٹ پر کلمہ طیبہ کا ورد کرتا ہوا خالقِ حقیقی سے جاملا۔ اناللّٰہ واناالیہ راجعون

حضرت مفتی اعظم کے وصال پر ملال کی خبر دنیا کے مشہور ریڈیو اسٹیشنوں نے نشر کی۔ اگلے روزنماز جمعہ کے بعد اسلامیہ کالج کے وسیع میدان میں تین بج کر پندرہ منٹ پر نمازجنازہ ہوئی اور تقریباً چھ بجے اعلیحضرت فاضل بریلوی علیہ الرحمہ کے بائیں پہلو میں سپرد خاک کردیا گیا۔ نماز جنازہ میں لاکھوں افراد کا ٹھاٹھیں مارتا ہوا سمندر تھا۔ جو حضور مفتی اعظم کی مقبولیت وشہرت اور جلالتِ شان کا کھلا ثبوت تھا۔
١٤٠٢ھ ''پروازکرد مفتی اعظم'' بہ عیسوی ست١٩٨١ء

Tuesday, 1 January 2013

Hadrat Allama Al-Haaj Shah Mehmood Jaan Khan Qadiri


Hadrat Allama Mawlana Al-Haaj Shah Mehmood Jaan Khan
Qadiri Barakaati Ridawi Jamjodhpuri Peshawari 
(Alaihir Rahmah)


Khalifa-e-AlaHadrat, Aalim-e-Jaleel, Fazil-e-Nabeel, Haami-e-Sunan, Maahi-e-Fitan, Hadrat Allama Mawlana Al-Haaj Shah Mehmood Jaan Khan Sahab Sunni Hanafi Qadiri Barakaati Ridawi Jamjodhpuri Peshawari (Alaihir raHmah) was born around the year 1820 in Peshawar. His father Hafidh Ghulam Rasool (Alaihir raHmah) was a distinguished Aalim and teacher of his time. Many would come from, Kabul, Qandahar, Baarqand and Samarkand by travelling lengthy journeys to sit respectfully at his feet and attain knowledge of Deen-e-Islam. Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) also attained his academic knowledge from his father, where upon completion of his Islamic studies, he migrated to Jamjodhpur (Katyawadh, Gujarat, India), where he served the Muslims. Hadrat Mawlana Mehmood Jaan (Alaihir raHmah), like his father Hafidh Ghulam Rasool (Alaihir raHmah) was also popular for his debating skills. He brought many Christian leaders to their feet during debates.

SPIRITUAL GUIDE

Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) did not become a mureed until he had reached an advanced age. He later became a Mureed of Sayyidi AlaHadrat Ash-Shah Imam Ahmad Rida Khan al-Qadiri (Alaihir raHmah). Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) narrates:

“For a long time, this thought was in my heart, that unless and until, I do not find a Kaamil and exalted Shaykh, I will not become a mureed. It was during this time, that I began reading the Islamic Magazine (Touf-e-Hanafiyyah) prepared by Hadrat Maulana Zia’ud’deen Sahab Pilibhiti (Alaihir raHmah), which was filled with gems of knowledge and wisdom and it was in this that I read about Sayyiduna AlaHadrat (Alaihir raHmah). My heart immediately said that in this Era to find such a great personality is not ordinary. Through divine guidance, I travelled to Bareilly Shareef where I presented myself in the Court of AlaHadrat (Alaihir raHmah). The moment I saw His bright face, my heart melted, my Imaan came to life and my heart blossomed like never before.

I had found a Peer (Spiritual Guide) even greater than I had ever imagined. I requested to be initiated into the Silsilah, and my Shaykh accepted me as His disciple (Mureed), blessed me immediately with Ijaazat and Khilafat, and then went into the house, removed what He was wearing at that time and blessed me with His Kurta, Paijamah, Amaama and Waistcoat. This was a great blessing from such a sea of generosity. He blessed this humble servant with the crown of Khilafat in the Silsila Aaliya, Qadiriyah, Barakatiyah, Ridawiyyah, Chishtiyah, Soharwardiyah, Naqshabandiyah and other Salasil. He showed great love and respect for me, and in that time, he bestowed so many titles upon me and showed such love to me, that I will never forget as long as I live.”

It must be noted that Hadrat Allama Mawlana Mehmood Jaan (Alaihir raHmah) did not make anyone mureed or give khilafat to anyone. It is related that when anyone came to him for the purpose of becoming a mureed, he would direct them towards Sayyidi AlaHadrat (Alaihir raHmah).

During 1339 Hijra, Sayyidi AlaHadrat (Alaihir raHmah) wrote a letter to Hadrat Mawlana Mehmood Jaan (Alaihir raHmah). In it he addressed him as ‘Haami-e-Sunan’ (The Helper of Sunnah) and ‘Maahi-e-Fitan’ (Eradicator of Fitna). He further wrote:

“Due to my busy schedule and my duties, I unintentionally left out your name, which should have been engraved in gold, in the list of names of my well wishers and supporters at the end of Qasidah Al-Istimdaad. I only realized this after it was published, and to this very day I regret my oversight.”

The letter sent to Hadrat Mawlana Mehmood Jaan sent by Sayyidi AlaHadrat.
This letter because of its age is quite fragile, hence the glass casing.

Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) commented on this blessed letter (which is still present to this day) by saying:

“Nine or ten months before AlaHadrat (Alaihir raHmah)’s Wisaal, he wrote a Blessed letter to me, in which He said that in His book Al-Istimdaad, He added the names of all His Khulafa, and my name was unintentionally left out in printing. I say that, by unintentionally missing out my name was a means of great blessings for me, since my Shaykh prayed for me on this occasion.”

LOVE AND FAITH IN HIS SHAYKH

Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) was drowned in the love of his Shaykh and had true faith in his Shaykh. During the forty days khatam of Sayyidi AlaHadrat (Alaihir raHmah), Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) went to the Mazaar Sharif of his Shaykh and made Dua to Allah Ta’ala, that through the wasila of his chosen servant, Sayyidi AlaHadrat (Alaihir raHmah), Allah Ta’ala bless him with a son. Alhamdulillah within the same year, Allah Ta’ala blessed Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) with a son, whom he named Ahmed Raza. However, Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) had so much respect for his Shaykh that he never called his son by his name, and always referred to him as Hadrat.

VISUALIZER OF THE DOME OF ALAHADRAT ALAIHIR RAHMAH

Very few people know that Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) is responsible for the design of the Gumbad of Sayyidi AlaHadrat (Alaihir raHmah). Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) presented his design - which he drew by burning match-sticks as he did not have a pen - to Hadrat Hujjat al-islam (Alaihir raHmah) and Hadrat Mufti-e-Azam Hind (Alaihir raHmah) and said:

“Huzoor, Next to the Gumbad-e-Khazra of Aaqa-e-do Aalam (SallAllahu Alaihi wa Sallam) there is a Minaret, and on that Minaret there is white and black design, and since AlaHadrat (Alaihir raHmah) had spent His whole life trying to explain the Exaltedness of Sarkaar (SallAllahu Alaihi wa Sallam), by fighting against the enemies of Sarkaar (SallAllahu Alaihi wa Sallam), therefore it is my wish that the Gumbad of AlaHadrat, should contain that same black and white design that is on that Minarat next to the Gumbad-e-Khazra of the Madani Aqaa (SallAllahu Alaihi wa Sallam).”

Hujjat al-Islam, Mufti-e-Azam, Sadr al-Shari’ah and all the other esteemed Ulama (Radi Allahu Anhum) of the time, had a liking for this design and decided that this design was most fitting for the Dargah Sharif of Sayyidi AlaHadrat (Alaihir raHmah). Hadrat Mawlana Mehmood Jaan (Alaihir raHmah), in those days contributed 10000 Rupees and stayed in Bareilly Sharif until the construction of the Dargah Sharif was completed. Hadrat used to say,

“Jaisa yeh Mujjaddid Anokha, waisa unka Mazaar bhi Anokha hona chahiye.”


 Some of the Blessed Relics that were given to Hadrat Mawlana Mehmood Jaan (Alaihir raHmah)
by Sayyidi AlaHadrat Imam Ahmad Rida Khan Qadiri (Alaihir raHmah)

PERSONAL QUALITIES AND BLESSED HABITS

Although it is almost impossible to pin point which quality or habit of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) was more beautiful, for the sake of Barakat, I will mention a few qualities that I have heard of.

One of the most blessed qualities of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) was that he was firm on Maslak-e-AlaHadrat. In other words he was steadfast on the blessed Shari’ah and did not allow anything to come between him and Islam.

Sayyidi AlaHadrat (Alaihir raHmah) said the following words with regard to Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) in his Khilafat Nama:

“Be Fadhlihi Ta’ala, Mawlana mausoof jumla Mazahid wa Masharib mein is Faqeer ke Qadam ba - Qadam hai. Tamam Biraderaan-e-Ahl-e-Sunnat ke, is Faqeer ke Muhib aur Hum-Mazhab ho! Mawlana ke Masa’ail wa Hidayaat wa Irshaadat pe be-Ta’amul, Amal farmaen”

Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) aslo used to remove Jinns from people. One incident that was accounted to me is as follows:

There was once a man who had consulted Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) for the removal of the Jinn within him. He had been brought to Hadrat by his mother. She complained that the Jinn was troublesome to them. Hadrat, after listening to her warned her that he would have to beat her son so much that he would bleed profusely. This had to be done in order to force the Jinn out of him. However even though her son would be beaten, he would not feel any pain. When she had agreed, Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) began to beat her son so much that he indeed began to bleed profusely, until the Jinn himself began to say that he would leave. Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) ordered the Jinn to leave the man immediately to go into a big bottle which was closed after the Jinn had entered it. Thereafter Hadrat would dig a deep hole and bury the bottle containing the Jinn.

One of the blessed habits of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) loved to recite Surah al-Quraish. He would read this Surah seven times and would blow it on any goods that he had for sale. He would also encourage his wife to read this surah and blow it on the food that she would prepare. He used to say that by reading this surah would bring barakat in the home. 

The Blessed Amamah (Bottom left), Blessed Shawl (top) and Libaas Mubarak of
Hadrat Mawlana Mehmood Jaan Qadiri (Alaihir raHmah)

MARRIAGE AND FAMILY

The family genealogy of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) is as follows: 

Hadrat Mawlana Mehmood Jaan Sahab Ibn Hafidh Ghulam Rasool Sahab Ibn Muhammad Isma’eel Sahab Ibn Muhammad Siddiq Sahab Ibn Umar Sahab Ibn Ramzan Ibn Saboor Sahab Meer Ibn Haji Muhammad Akbar Sahab Ibn Maulvi Haamid’duddin Sahab Ibn Maulvi Shahbaaz Sahab Ibn Khush-Haal Sahab Ibn Gohar Ibn Rehmatullah Sahab Ibn Khwaja Ubaidullah Sahab.

Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) was married thrice in his lifetime and had sixteen children in total:

First wife: Marhooma Maryam bai

1. Mawlana Ghulam Mustapha Raza Khan (during Sayyidi alaHadrat’s Alaihir raHmah last illness, when he used to be carried to the masjid on a chair, among the four people who used to carry the chair of sayyidi alaHadrat Alaihir raHmah on their shoulder, was Mawlana ghulam mustapha raza khan)
2. Ayesha bai
3. Ghulam Murtaza Raza (passed on at a young age)

Second wife: Marhooma Halima bai

4. Mawlana Ghulam Mujtaba Raza (buried in Malawi)
5. Hawwa bai
6. Ruqaiyyah bai

Third wife: Marhooma Amatullah bai

7. Raheema bai
8. Kareema bai
9. Hajiani khadija bai
10. Ayesha bai
11. Mawlana Ghulam Ahmed Raza Khan, He was granted khilaafat by Hadrat Mufti-e-Azam Hind . Hadrat Mufti Mehood Jaan used to say, “Hadrat mere Ilm ko jayb mein rakh ke Ghoomtay hain).”
12. Marhooma Jamila bai (passed away during childhood, after an incident that led to a short illness)
13. Mawlana Ahmed Jaan Khan
14. Hajiani fatima bai (Alhamdulillah, she is currently living in Zimbabwe)
15. Hajiani Amina bai (Alhamdulillah, she is currently living in Upleta)
16. Hajiani Jamila bai (it is said she was born when Hadrat Mawlana Mehmood Jaan Alaihir raHmah was at the age of 100. That was in 1935.)

 External view of Razvi Masjid in Jamjodhpur built by Mawlana Mehmood Jaan

KARAAMAAT

When I had asked the daughter of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) if she remembered any Karamat of her father, she replied simply by saying, “Thousands”. However, for the sake of Barakat, I will mention one karamat of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah).

A man named Muhammad, during his childhood had German measles. The doctors had no hope of his recovery and advised his parents to expect the worst. Hearing this Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) came to his parents home and asked them why they had not consulted him, as he was still Alive. Hadrat, put his blessed saliva on the child and prayed for him. He was cured in no time and went on to live a comfortable life.

BOOK CREDENTIALS

Two of the books written by Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) received great success namely:

1. Zikr-e-Raza: Khalifa of AlaHadrat, Malik al-Ulama, Hadrat-e-Allama Mawlana Zafar al-Din Bihari (Alaihir raHmah), mentions in his Sawaneh Hayaat of Sayyidi AlaHadrat (Alaihir raHmah), that the first Sawaneh Hayaat written on the life of Sayyidi AlaHadrat (Alaihir raHmah) was by Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) under the title of Zikr-e-Raza. The specialty of this book is that it has been written in the form of poetry. It has also been translated into the English language by Sayyid Shah Aulad-e-Rasool Qudsi Misbahi (Daamat Barakatuhum al-Qudsiyyah).

2. Eezah-e-Sunnat: This kitaab was based on the eight questions posed by the Bud-Muzhabs. In this book Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) answered all their questions by providing authentic proof from the Holy Qur’an and the blessed Ahadith. This book was certified and verified by sixty three distinguished scholars by their blessed words and blessed seals, such as Sayyidi AlaHadrat, Hujjat al-Islam, Mufti-e-Azam Hind, Sadr al-Shari’ah, and many other learned Ulama of that time (Radi Allahu Anhum Ajma’een).

Sayyidi alaHadrat (Alaihir raHmah)’s verification was as follows:

“O ALLAH, for YOU is ALL Praise! This Blessed book which has been written by my companion and my Beloved Brother in Islam, the Helper of the Sunnah, and Eradicator of the Fitnah, Respected Mawlana Moulvi Mehmood Jaan Saahib Qadiri Barakaati Peshawari, has passed before Me. I found it adorned with great attributes and I have found it to be complete and concise. I thanked ALLAH for blessing the author with such Taufeeq to support the Deen in such a difficult and corrupt time. Verily the Blessing of ALLAH and HIS Rasool (SallAllahu Alaihi wa Sallam) is upon this Learned Faadhil and Insha-ALLAH, His reward for this effort, through the Blessing of the Holy Prophet (SallAllaahu Alaihi wa Sallam) is closeness to ALLAH and a blessed place in the Blessed Paradise. WA ALLAHU AA’LAM.”

This book too, has been translated into the English language by the khalifa of Hadrat Taaj al-Shari’ah and Muhaddith al-Kabeer, Mawlana Aftaab Qasim Qadiri Ridawi (Hafidhahullahu Ta’ala), and is available in three volumes.

 The Blessed Seal of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah)

CONTRIBUTIONS TOWARDS ISLAM

Hadrat Taaj al-Shari’ah, Allama Mawlana Mufti al-Haaj Shah Muhammad Akhtar Rida Khan, Sunni Hanafi Qadiri Barakaati Ridwi Noori Azhari (Daamat Barakatuhum al-Aaliyah), during the 61st Urs-e-Razvi Mehmoodi Sharif in Jamjodhpur Sharif said the following words:

“...AlaHadrat ke Sache Khulafa, jin mein Hadrat Mawlana Mehmood Jaan Sahab, ek the aur laakhon mein ek the, aur Jamjodhpur ke log aur Jamjodhpur ke Atraaf-o-khoob-o-Jawar ke log, Unki Istiqamat aur Maslak-e-AlaHadrat par sakhti se kaarbandhi aur uski tarweej-o-isha’at mein Unki jo zindagi guzri, woh yahan ke log toh usse waakif hai hi, Africa ke mumalik mein bhi reh kar yahin kaam kiya aur AlaHadrat Azeem-ul-Barkat ke Silsile se, aur Unke Khanwaade se, Unke Gharane se aur subse badi baat yeh hai ke Unke Maslak se logon ko wabista kiya...”

The blessed month of Muharram is celebrated the world over, and in many instances there are many elements in which some of the followers of Sayyidi AlaHadrat (Alaihir raHmah), forget his teachings. However, due to the teachings of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah), the inhabitants of Jamjodhpur shareef celebrate muharram according to the Maslak of alaHadrat (Alaihir raHmah). It is said that Hadrat used to burn the ‘Taajias’ that were made.

In gujrat, there is a Muslim clan known as the Meer. In the past the people of this caste used to be looked down upon by the inhabitants of the area. This carried on until Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) had decided to include them in his Jama’at. A little while after, some of these people wished to be initiated into the Silsila Aaliyah Qadiriyyah Barakaatiyyah Ridawiyyah and hence Hadrat Mawlana Mehmood Jaan (alahir rahma) decided to take them to Sayyidi AlaHadrat (Alaihir raHmah). When they were introduced to Sayyidi alaHadrat (Alaihir raHmah), he exclaimed that their dress and appearance did not resemble (they were clad in their traditional gujrati attire) that of a muslim. Sayyidi alaHadrat (Alaihir raHmah) then inquired the name of one of the men present which coincidently was Raju. Sayyidi alaHadrat (Alaihir raHmah) then proceeded to re-name the man as Ghulam Muhammad and he was initiated into the Silsila. However since he had no beard, Sayyidi AlaHadrat (Alaihir raHmah) advised him to first go and look at himself in the mirror and then, grows a beard according to the Sunnah and if he thought the beard to be fine, then he should not shave it. Alhamdulillah, the Meer left their orthodox ways and began living as the Muslims that they truly were.

 Interior view of Razvi Masjid in Jamjodhpur Sharif built by Mawlana Mehmood Jaan

WISAAL SHARIF

Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) left this mundane world on the 3rd of Safar-al-Muzaffar 1370 Hijri {14th of October, 1950} at the blessed age of 130. In his last days, he suffered from diabetes and other ailments and his advanced age did not alleviate his situation.

On the morning of the Wisaal of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah), he rose early and asked his son, Mawlana Ghulam Ahmed Raza to make him Paak and Saaf while his wife cleaned his bed and laid new sheets. After this he requested his son to purify himself and come and read Yaseen Sharif for him. However, when Mawlana Ghulam Ahmed Raza returned to recite the Yaseen Sharif he found that his blessed father had already read the Yaseen Sahrif. When Shah Sahab from Dhoraji had come to visit Hadrat Mawlana Mehmood Jaan (Alaihir raHmah), he related to him and his son Hadrat Mawlana Ghulam Ahmed Raza, that he had been blessed with the sight of Ssayyiduna Rasoolullah (SallAllahu Alaihi wa Sallam) and Sayyidi AlaHadrat (Alaihir raHmah) in his dream, in which they had asked him to come along with them. After while Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) requested Shah Sahab to move to another room as he wished to be surrounded by his children.

He called upon each of his daughters who stood at the foot of his bed by their name and advised them to look at him until their hearts were content as his time to leave was near. He told them even though he had surpassed the age of 100 his Nafs still had to taste death.

Hadrat Mawlana Mehmood Jaan made Du’a for all his children and when he noticed his children had began to cry, Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) told them that he was not dying, but he was only transferring his home. He also told them that his youngest son, Mawlana Ahmed Jaan was going to be married soon and he would be present at his marriage, however they would not see him but he would see them.

After saying all this Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) told his son that there is book on top of the cupboard in which there were some taweez for some of the people who had requested them and he told his family that due to his illness he had made three obligatory fasts and a certain amount of Salaah Qazah, for which the kaffarah must be paid for before his Janazah Salaah was to be performed. He told his son that his son-in-law, Mawlana Abdul Qadir (Alaihir raHmah) was to perform his Janazah Salaah. Hadrat Mawlana Mehmood Jaan (Alaihir raHmah) then recited his Shahadat and just after the Aadhaan of Zuhar he left this world towards the hereafter and like this the light that had brightened the hearts of many by removing the darkness of Kufr and Shirk, had come to rest in the love of the Master. His blessed Mazaar Sharif is in the small town of Jamjodhpur, Saurashtra, Gujarat, India. – Inna Lillahi wa Inna Ilaihi Raji’oon!!

 The Blessed Mazaar Sharif of Hadrat Mawlana Mehmood Jaan (Alaihir raHmah)

Penned by:
Muhammad Akhtar Raza Abd al-Qadir [Harare – Zimbabwe]
The Great Grandson of Hadrat Mufti Mehmood Jaan Qadiri Alaihir raHmah
Related Posts Plugin for WordPress, Blogger...